The thing of all others to be avoided is the outgrown idea that heavenly magic attends completely to these matters. It is earthly wisdom and unselfishness and good intent that are needed in this as in all the great decisions of life. Hence, there can be nothing more absurdly out of drawing with a rationalized civilization than any law which forbids the serious discussion of this most vital of social questions or one that forbids the full dissemination of scientific knowledge needed by those who would do the right thing in the parental as in all other relations of life. =What Is the Just Financial Basis of the Household?=--The sixth question that has right of debate before the marriage ceremony is that of the financial support of the household and of the distribution of the joint income. The use of the words joint income prejudges the case on this point. The old idea was of one purse, of right that of the "head of the family," and whatever it held was his to disburse. He it was who determined how the wife should be fed and clothed and sheltered. If he were generous and kind she fared well; if the opposite she fared ill. Her legal right was only the same as that of her minor child. Now the case is wholly different. In spite of some inconsistent left-over laws that can make a showing of belated tyranny when culled from old statute books, the financial right of the wife in the household is generally recognized. It is, however, still true that no logical system of financial sharing has been worked out so clearly as to be accepted by the common mind. We still have talk of a wife being "supported" when, as housemother, she works harder and more hours than her husband. We still have listing of those housemothers, who are the majority of the women of every country, as "without occupation." It is possible for men to speak of "giving" their wives what they think is needed for the household and without reference to any personal preference of the wives in expenditure, as if it were an act of charity and not a debt owed the family life. On the other hand, some women, having achieved partial or entire financial independence of the husband and earning handsome sums in work outside the home, look upon all that the man earns as "belonging to the family," and all that they earn as wholly belonging to themselves. "What's John's belongs to us all; what is mine belongs to me," said one wife, without any idea of the absurd injustice of taking all the advantage that new conditions had made possible for women and at the same time hanging on to all that old-time privilege gave to wives. There is need of the strictest and most balanced thinking along the line of the economics of the household.