When the most successful farmers on the best land in Illinois lose
twenty-five cents on every bushel of corn they raised, as was the case
in 1921, and when it is easier for isolated farmers in Kansas to burn
corn than to buy coal at the prices current, while at the same time
millions of innocent women and children are starving in Europe, it seems
evident that the complex system of marketing upon which modern industry
and civilization has depended, is pretty well out of gear and that
national and international questions must be wisely solved before it can
again function. Yet in last analysis the solution of the complex
problems of marketing rests not alone with international treaties, but
with the farmers' selling associations of the rural communities. If we
are to have a marketing system which is truly functional, which is built
on the principle of the greatest service at the lowest cost, rather than
on the principle now implicit in business of sufficient service to
secure the maximum of profit which the traffic will bear, then it must
be a cooperative system, the primary unit of which is the local
cooperative association, whose success depends upon the loyalty of its
members to the cooperative principle. So cooperation is a community
problem.
Nor can we expect marked progress in other phases of rural life as long
as the economic question is acute. It is not true that economic
prosperity in agriculture will of itself ensure the higher culture of
the countryside; but it is true that so long as the farmer is compelled
to devote all of his strength and time to making a competence for his
family, that his attention must necessarily be fixed on economic ends
and that he will have neither the means nor the time for those
satisfactions of life which are possible to one with some leisure. Says
"A.E.": "I believe the fading hold the heavens have over the world is
due to the neglect of the economic basis of spiritual life. What
profound spiritual life can there be when the social order almost forces
men to battle with each other for the means of existence?"[29] For weal
or woe the material existence of both farmer and townman throughout the
civilized world is inextricably inter-dependent. If a better economic
system is to arise it must come through the general understanding of
these relations by the education of all parties and by a willingness to
find satisfaction in the well-being of all rather than in the largest
individual profit. Unless these attitudes can be established in the
local community, how can we expect to secure harmony of interests among
larger groups? Loyalty to the common good must first be developed in the
local community among neighbors.
Public-domain text, read in full here on John Shaqi.
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