Great Britain -- Social conditions -- 19th century
{10} This _somehow_ and _somewhere_ existence of people of Fashion might
lead a stranger to suppose, that they have no permanent dwelling-place.
He must, however, be told, that, while they are thus migrating from place
to place, without comfort, and without respect, many of them are actually
turning their backs upon the conveniences of a family mansion, and the
consequence of a dependent tenantry. This disposition to emigration in
persons of distinction, has been so admirably noticed in a late elegant
and interesting work, that I cannot refuse myself the pleasure of
transcribing the passage.
“That there exists at present amongst us a lamentable want of rural
philosophy, or of that wisdom which teaches a man at once to enjoy
and to improve a life of retirement, is, I think, a point too obvious
to be contested. Whence is it else, that the ancient mansions of our
nobility and gentry, notwithstanding all the attractions of rural
beauty, and every elegance of accommodation, can no longer retain
their owners, who, _at the approach of winter_, _pour into the
metropolis_, _and even in the summer months wander to the sea-coast
or to some other place of Fashionable resort_? This unsettled
humour, in the midst of such advantages, plainly argues much inward
disorder, and points out the need as well as the excellency of that
discipline which can inspire a pure taste of nature, furnish
occupation in the peaceful labours of husbandry, and, what is nobler
still, open the sources of moral and intellectual
enjoyment.”—_Preface to Rural Philosophy_, _by_ ELY BATES, Esq. p. 9.
{12} His Majesty’s Birth-Day.
{29} Vide Paley’s Mor. Philos. vol. i. p. 1.
{42} For an account of this transaction, see the trial of Captain
Macnamara for the murder of Colonel Montgomery; in which it will appear,
that though the Captain admitted _the fact_, yet the jury acquitted him
of the _crime_. Such complaisance on the part of juries is particularly
favourable to this summary mode of terminating differences. Fatal duels
are now become almost as common as highway robberies, and make almost as
little impression upon the public mind. The _murdered_ is carried to his
grave, and the _murderer_ received back into society, with the same
honour, as if the one had done his duty in sacrificing his life, and the
other had only done _his_ in taking it away.
{53} “In the worst moments of his pain he cried out, that he sincerely
hoped, _the agonies he then endured might expiate the sins he had
committed_.” * * * * “I wish with all my soul (says the writer of the
Memoir) that the unthinking votaries of dissipation and infidelity could
all have been present at the death-bed of this poor man; could have heard
his expressions of contrition for his past misconduct, and of _reliance
upon the mercy of his Creator_.”—_Vide Memoir of the late Lord
Camelford_, _by the Rev. —_, &c.
Public-domain text, read in full here on John Shaqi.
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