Great Britain -- Social conditions -- 19th century
{57} Vide the titles of certain country-dances, the Pantomime of Don
Juan, and the ballets at the Opera House, on the vigils of the Sabbath.
{66} The Bishop of Durham animadverts (with just severity) upon “_the
great neglect of church in the Sunday afternoons_, _when the duties of
religion are deserted for the fashions or friendship if the world_.”
Vide Charge for 1801.
{104} If the reader should have a difficulty in discovering the full
import of this remark, he is requested to consider that the peculiar
_term_ appropriated to _swearing_ is capable of becoming either a verb, a
substantive, a participial adjective, or an adverb: and he will find that
it is used under all these forms by people of Fashion.
{116} How much the Fashionable World are indebted to the legislature for
refusing to accede to Lord Belgrave (now Earl Grosvenor’s) motion against
Sunday newspapers, in 1799, may be learnt (among other things) from the
following advertisement which appeared in the Morning Post for October
26, 1805:
“The British Neptune, or Naval, Military, and _Fashionable_ Sunday
Advertiser, _will always contain real critiques upon Theatrical
Performances_.”
Such entertaining publications as these, issued and hawked about on the
Lord’s Day, are a concession to the Fashionable infirmities of the age,
for which those who are wearied of their Bibles, cannot be sufficiently
thankful.
If any of my readers wish to see this subject seriously discussed, he
will find something to his purpose in the 6th chapter of “The Christian
Monitor for the last Days.”
N.B. While this note was passing through the press, a Sunday _Evening_
Paper was announced for publication: and, as if it were not sufficient to
break the laws, without at the same time libelling them, this “Sunday
Evening Gazette,” which is to employ compositors, pressmen, venders,
hawkers, &c. on the Lord’s Day, is to be called—The Constitution!!!
{119} A distinguished Prelate, who gained the ear of the Fashionable
World to a degree beyond all former example, has adverted to this “rage
for amusement” with such apostolical earnestness, at the close of a
lecture delivered to perhaps the greatest number of Fashionable people
that ever assembled for a similar purpose within the walls of a church,
that I shall avail myself of the passage, as well to confirm my statement
as to embellish my pages.
Public-domain text, read in full here on John Shaqi.
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