The Faust-Legend and Goethe's 'Faust'Cotterill, H. B. (Henry Bernard)
General
The Faust-Legend and Goethe's 'Faust'
Cotterill, H. B. (Henry Bernard)
Faust, -approximately 1540 -- Legends; Goethe, Johann Wolfgang von, 1749-1832. Faust
GOETHE'S 'FAUST' (PART II.) 109
I
THE OLD FAUST-LEGEND
All of us have probably experienced the fact that it is possible to have
been familiar for a long time with some great work of imagination--some
poem or picture--to have learnt to love it almost as if it were a living
person, to imagine that we understand it and appreciate it fully, even
to fancy that it has a special message, a deeper meaning, for us than
for almost any one else, and then to come across somebody--some
commentator perhaps--who informs us that our uncritical appreciation is
quite worthless, mere shallow sentiment, and that until we can
accurately analyze and formulate the Idea which the artist endeavoured
to incorporate in his work, and classify the diverse manifestations of
this Idea as subjective, objective, symbolical, allegorical,
dramatical-psychological or psychological-dramatical, we are not
entitled to hold, far less to express, any opinion on the subject.
When I realised that I had undertaken to lecture on _Faust_, I thought
it my duty to study Goethe's German commentators--some of them at least;
for to study all would consume a lifetime. A few of the works of these
commentators I already possessed--some, I am sorry to say, with their
pages yet uncut. Others I procured, following the advice of German
friends well versed in the matter. I set to work on what was presumably
the best of these commentaries. As I laboured onwards, page after page,
I found myself from time to time turning back to the title of the book.
Sure enough, it was _Ueber Goethe's Faust_. I laboured on--the suspicion
deepening at every turn of the page that perhaps the binder might have
bound up the wrong text under the title _Ueber Goethe's Faust_. At the
fifty-third page I came to a dead stop. Except quite incidentally
neither Goethe nor Faust had as yet been mentioned. These fifty-three
pages had been entirely devoted to what seemed to my rather
unmetaphysical mind a not very luminous or edifying dissertation on the
difference between _Ansicht_ and _Einsicht_--between mere Opinion and
true critical Insight; and, as far as I could discover, the only
conclusion as yet arrived at was that the writer possessed an exclusive
monopoly in the last-mentioned article.
Public-domain text, read in full here on John Shaqi.
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