The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar KhayyámJalal al-Din Rumi, Maulana
PhilosophySufism
The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar Khayyám
Jalal al-Din Rumi, Maulana
Omar Khayyam. Rubaiyat; Sufi poetry, Persian
depicted: A LITERARY GENT, A Study in Vanity and Dipsomania! Who cares
now for his senile scepticism, his pessimistic whine, his withered
cynicism, his agnostic blindness and despair, his insolent misanthropy,
his impotent blasphemies? We know it all too well; it is only the work
of shattered nerves, a muddled brain, and irreligious self-dissipation.
See how the Astronomer Poet staggers along to his watch-tower, with that
tell-tale nose and flushed brow! How his trembling hands fumble as he
vainly tries to focus the stars! How his bleared eyes can find neither
Zenith nor Azimuth, Algol nor Aldeboran, nor the Pointers, nor the Pole
Star; and how impudently he swears in his blindness, that he too has
swept through the Heavens and found _no God_! that man is but a 'Pot _of
Clay_,' without freedom and without hope! and that all the World is
bitter and hollow and bad! _Great Thinker_, forsooth! Well and truly
does he himself say that he was 'never _deep_ in anything but—_Wine_'!
But Mr. Fitzgerald protests that while Omar was not a Mystic, but only a
Bacchanalian Poet, and 'that while the Wine Omar celebrates is simply
the Juice of the Grape, he _bragged_ more than he drank of it.' But this
surely is to make him worse morally than the poor will-broken,
self-abandoned drunkard! Yet after all, the excuse of 'the moderate
drinker' is never quite to be trusted, as Mr. Fitzgerald himself in this
case only too fully proves. The 'Tavern' too is a literal Tavern, and
his very first presentation of his Hero introduces him to us crying for
fresh air at cock-crow, after the night's carouse, and his kindred
thirsty votaries shouting from the outside to get in:
'And, as the Cock crew, those who stood before
The Tavern shouted—"Open then the Door!"'
We soon find that he has only one fixed Article in his Creed—the
_certainty_ of Annihilation:
'One thing at least is certain—_This_ Life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.'
The _only_ thing here _certain_ however, is that this, according to all
Persian Prosody, is a _bad_, illegitimate Quatrain, and Omar himself
would never have rhymed it thus! And notwithstanding these 'brave
words,' it seems almost certain that the poor soul of the 'Astronomer
Poet' did not entirely die out with his last unsavoury breath; for is
there not the strongest _internal_ evidence—and pray, mark it well, in
these days of the Higher Criticism—that it was Omar Redivivus, in an
ill-starred, yet most sincere and loveable Rustic Bard of our own, who
sang gloriously at the same psychological moment, with his own
boon-companions, after seven centuries of world-wide drinking, again:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account