The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar KhayyámJalal al-Din Rumi, Maulana
PhilosophySufism
The Festival of Spring, from the Díván of Jeláleddín: Rendered in English Gazels after Rückert's Versions, with an Introduction and a Criticism of the Rubáiyát of Omar Khayyám
Jalal al-Din Rumi, Maulana
Omar Khayyam. Rubaiyat; Sufi poetry, Persian
So, too, with Edward Fitzgerald, who, with consummate skill, has here
played the part of 'Mr. Sludge, the Medium' to perfection. And we only
wish that Robert Browning, in his Berserker rage over the painful
betrayal of what was dearest to him in life, had 'spit' _this_, and not
what he frantically did, 'in his face' as it burst from him in scorn of
one who confessed:—
'I cheated when I could,
Rapped with my toe-joints, set sham hands at work!...'
_'R-r-r ... Cowardly scamp!
I only wish I could burn down the house,
And spoil your sniggering._'[23]
But no! we have 'no time' to waste in hating even this dram-drinking,
drivelling, droning Dotard. For hark!—'That strain I heard was of a
higher mood'! Its very first note 'laps us in Elysium,' and we at once
forget man's self-inflicted misery and all his morbid diseases and
cares—'Do I wake or sleep?'...
... 'Tender is the Night,
And haply the Queen-Moon is on her throne,
Cluster'd around by all her starry Fays;
But here there is no Light
Save what from Heaven is with the breezes blown
Through verdurous glooms and winding mossy ways.
I cannot see what Flowers are at my feet,
Nor what soft Incense hangs upon the boughs,
But, in embalmèd darkness, guess each sweet
Wherewith the seasonable Month endows
The grass, the thicket, and the fruit-tree wild;
White hawthorn and the pastoral eglantine;
Fast fading violets covered up in leaves;
And mid-May's eldest child
The coming musk-rose full of dewy wine,
The murmurous haunt of flies on summer eves....
Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The Voice I heard this passing Night was heard
In ancient days by Emperor and clown;
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm'd magic-casements, opening on the foam
Of perilous seas, in faery lands forlorn.'
Yes; that is surely the sweetest, the tenderest, the heavenliest of all
the Persian Nightingales, come back to us in our sorest need, and
singing to us amid the glory of the Resurrection of Life, in the
Festival of another Spring, as he never sang in the English air before.
It is a Western youthful Poet's Dream of JELÁLEDDÍN renewing the first
notes of his immortal song, and chanting again the Hymn of Eternal Life,
solemn yet joyous, mystic yet clear: stirring what is deepest in our
heart and driving away our sorrow, till 'all the pulses of our being,
reanimated, beat anew!'
'O ye hopes, that stir within me,
Health comes with you from above!
God is with me, God is in me!
I cannot die, if Life be Love.'
Thus does our own deep, mystic Singer, Coleridge, echo, in kindred
strains, the deepest Faith of JELÁLEDDÍN.
W. H.
Public-domain text, read in full here on John Shaqi.
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