The Athenian slain were buried on the field of battle. This was contrary to the usual custom, according to which the bones of all who fell fighting for their country in each year were deposited in a public sepulchre in the suburb of Athens called the Cerameicus. But it was felt that a distinction ought to be made in the funeral honours paid to the men of Marathon, even as their merit had been distinguished over that of all other Athenians. A lofty mound was raised on the plain of Marathon, beneath which the remains of the men of Athens who fell in the battle were deposited. Ten columns were erected on the spot, one for each of the Athenian tribes; and on the monumental column of each tribe were graven the names of those of its members whose glory it was to have fallen in the great battle of liberation. The antiquary Pausanias read those names there six hundred years after the time when they were first graven. The columns have long perished, but the mound still marks the spot where the noblest heroes of antiquity, the MARATHONOMAKHOI repose. [Pausanias states, with implicit belief, that the battlefield was haunted at night by supernatural beings, and that the noise of combatants and the snorting of horses were heard to resound on it. The superstition has survived the change of creeds, and the shepherds of the neighbourhood still believe that spectral warriors contend on the plain at midnight, and they say that they have heard the shouts of the combatants and the neighing of the steeds. See Grote and Thirlwall.]