A separate tumulus was raised over the bodies of the slain Plataeans, and another over the light-armed slaves who had taken part and had fallen in the battle. [It is probable that the Greek light-armed irregulars were active in the attack on the Persian ships and it was in this attack that the Greeks suffered their principal loss.] There was also a distinct sepulchral monument to the general to whose genius the victory was mainly due. Miltiades did not live long after his achievement at Marathon, but he lived long enough to experience a lamentable reverse of his popularity and good fortune. As soon as the Persians had quitted the western coasts of the AEgean, he proposed to an assembly of the Athenian people that they should fit out seventy galleys, with a proportionate force of soldiers and military stores, and place them at his disposal; not telling them whither he meant to proceed, but promising them that if they would equip the force he asked for, and give him discretionary powers, he would lead it to a land where there was gold in abundance to be won with ease. The Greeks of that time believed in the existence of Eastern realms teeming with gold, as firmly as the Europeans of the sixteenth century believed in Eldorado of the West. The Athenians probably thought that the recent victor of Marathon, and former officer of Darius, was about to guide them on a secret expedition against some wealthy and unprotected cities of treasure in the Persian dominions. The armament was voted and equipped, and sailed eastward from Attica, no one but Miltiades knowing its destination, until the Greek isle of Paros was reached, when his true object appeared. In former years, while connected with the Persians as prince of the Chersonese, Miltiades had been involved in a quarrel with one of the leading men among the Parians, who had injured his credit and caused some slights to be put upon him at the court of the Persian satrap, Hydarnes. The feud had ever since rankled in the heart of the Athenian chief, and he now attacked Paros for the sake of avenging himself on his ancient enemy. His pretext, as general of the Athenians, was, that the Parians had aided the armament of Datis with a war-galley. The Parians pretended to treat about terms of surrender, but used the time which they thus gained in repairing the defective parts of the fortifications of their city; and they then set the Athenians at defiance. So far, says Herodotus, the accounts of all the Greeks agree. But the Parians, in after years, told also a wild legend, how a captive priestess of a Parian temple of the Deities of the Earth promised Miltiades to give him the means of capturing Paros: how, at her bidding, the Athenian general went alone at night and forced his way into a holy shrine, near the city gate, but with what purpose it was not known: how a supernatural awe came over him, and in his flight he fell and fractured his leg: how