Conservation of natural resources -- United States; United States -- Economic conditions -- 1865-1918
The man who really counts is the plain American citizen. This is the man
for whom the Roosevelt policies were created, and his welfare is the end
to which the Roosevelt policies lead.
I stand for the Roosevelt policies because they set the common good of
all of us above the private gain of some of us; because they recognize
the livelihood of the small man as more important to the Nation than the
profit of the big man; because they oppose all useless waste at present
at the cost of robbing the future; because they demand the complete,
sane, and orderly development of all our natural resources; because they
insist upon equality of opportunity and denounce monopoly and special
privilege; because, discarding false issues, they deal directly with the
vital questions that really make a difference with the welfare of us
all; and, most of all, because in them the plain American always and
everywhere holds the first place. And I propose to stand for them while
I have the strength to stand for anything.
CHAPTER III
BETTER TIMES ON THE FARM
Ever since I came to have first-hand knowledge of irrigation, I have
been impressed with the peculiar advantages which surround the
irrigation rancher. The high productiveness of irrigated land, resulting
in smaller farm units and denser settlement, as well as the efficiency
and alertness of the irrigator, have combined to give the irrigated
regions very high rank among the most progressive farming communities of
the world. Such rural communities as those of the irrigated West are
useful examples for the consideration of regions in which life is more
isolated, has less of the benefits of coöperation, and generally has
lacked the stimulus found in irrigation farming.
The object of education in general is to produce in the boy or girl,
and so in the man or woman, three results: first, a sound, useful, and
usable body; second, a flexible, well-equipped, and well-organized mind;
alert to gain interest and assistance from contact with nature and
coöperation with other minds; and third, a wise and true and valiant
spirit, able to gather to itself the higher things that best make life
worth while. The use and growth of these three things, body, mind, and
spirit, must all be found in any effective system of education.
Public-domain text, read in full here on John Shaqi.
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