The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Though the story of the Soul's journey agreed in general outline, the
details were filled in by each tribe to suit its geographical position.
There was generally water to cross, either the sea or a river, and there
was, therefore, a ghostly ferryman (Vakaleleyalo) who treated his
passengers with scant courtesy. There was Ghost-scatterer, who stoned
the Shade, and Reed-spear, who impaled him. Goddesses of fearsome aspect
peered at him, gnashing their teeth; the god of murder fell upon him;
the Dismisser sifted out the real dead from the trance-smitten;
fisher-fiends entangled cowards in their net; at every turn in the road
there was some malevolent being to put the Shade to the ordeal, and
search out every weak point, until none but brave warriors who had died
a violent death--the only sure passport to Bulotu--passed through
unscathed. The names differed, but the features of the myth were the
same. The shades of all Vitilevu and the contiguous islands, and of a
large part of Vanualevu took the nearest road either to the Nakauvandra
range, the dwelling-place of Ndengei, or to Naithombothombo, the
jumping-off place in Mbau, and thence passed over the Western Ocean to
Bulotu,[45] the birth-place of the race.
What belief was more natural for a primitive people, having no revealed
belief in a future state except than that the land of which their
fathers had told them, where the yams were larger and the air warmer,
and the earth more fruitful, was the goal of their spirits after death.
We almost do the same ourselves. Englishmen who emigrate never tire of
telling their children of the delights of "home" as compared with their
adopted country. If the Canadians or South Africans knew nothing of
England but what they had heard from their fathers, and had no beliefs
concerning a future state, England would have come to be the mysterious
paradise whither their souls would journey after death, and their
"jumping-off place" would be the mouth of the St. Lawrence or of the
Orange River. With the Fijians the traditions have become so dim with
antiquity that nothing remains but a vague belief that somewhere to the
westward lies the Afterworld, and that the Shades must leap from the
western cliff to reach it.
[Pageheader: THE PATH OF THE SHADES]
Public-domain text, read in full here on John Shaqi.
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