The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Near Walá, a village about three miles from Fort Carnarvon on the
opposite bank of the Singatoka river, is another stone, or rather
collection of stones, for they are described as forming a miniature
cairn of red stones like jade. As the cairn stands within the
burial-ground of part of the Walá village, it may be actually a grave.
The natives are very reticent about it; I lived for more than a year in
almost daily intercourse with the Walá without hearing of it, and Dr.
Corney, who went to see it after hearing of it from the Mbuli of the
district, was adroitly put off the scent by his native guides. He
learned its history under somewhat dramatic circumstances. Being called
one day to examine a number of native prisoners recently admitted to the
prison in Suva, he found that one of four lepers among them gave Walá as
his native village. With the permission of the Superintendent of
Prisons, he took the young man to the hospital in order to question him
at leisure, and there, with the unknown terrors of prison discipline
before his eyes, his reticence gave way. The gist of his replies to Dr.
Corney's questions as taken down at the time was as follows:--"My name
is Namanka; I come from Walá, but my family belongs properly to Talatala
in Vaturu. They left Talatala in heathen times when Vaturu was burned
out by the enemy, and took refuge at Sambeto, but my father and mother
fled to the hills and settled at Walá, where we have lived ever since. I
have one brother older than myself, and he, my father, and my mother are
all lepers. My father was Kuruwankato; he died a few months ago at
Keyasi, whither he had gone for treatment for leprosy. His hands were
withered and contracted, there were ulcers and blisters upon them, he
had lost his fingers and toes, and had patches upon him that had lost
all feeling. He had no brothers; I have no uncles, and no leprous
relations except my father, mother and brother. My father was the first
to show symptoms. This was the way of it. On a certain day, several
years ago, we all went out into our plantation, and left the house
empty. Not even a child was left to keep the house. I was but a small
boy at the time, but I often accompanied my parents to the plantation.
When we returned in the evening we saw that the Sakuka (the Leprosy) had
crossed our threshold. He had entered by the end door, and had crawled
to the hearth, and there in the ashes of the hearth we saw the prints of
his hands and his feet, the prints of leper hands (_mains-en-griffe_)
and toeless feet like hoofs. Thus we knew that the Sakuka had put his
mark upon our house, and wondered which of us was to be the first. We
knew that we should be lepers, being thus marked for it by the Sakuka,
and my father was the first, my mother next, and I was last of all. The
Sakuka is a stone, red like a patch of leprosy, red like red paint. It
is in five or six pieces, heaped together. Sometimes a piece is missing
from its place at Navau.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account