“Happiness at six-and-twenty in Paris is not the happiness of
six-and-twenty at--say Blois,” continued Blondet, taking no notice of
the interruption. “And those that proceed from this text to rail at
the instability of opinion are either knaves or fools for their pains.
Modern medicine, which passed (it is its fairest title to glory) from a
hypothetical to a positive science, through the influence of the great
analytical school of Paris, has proved beyond a doubt that a man is
periodically renewed throughout----”
“New haft, new blade, like Jeannot’s knife, and yet you think that he is
still the same man,” broke in Bixiou. “So there are several lozenges
in the harlequin’s coat that we call happiness; and--well, there was
neither hole nor stain in this Godefroid’s costume. A young man of
six-and-twenty, who would be happy in love, who would be loved, that
is to say, not for his blossoming youth, nor for his wit, nor for his
figure, but spontaneously, and not even merely in return for his own
love; a young man, I say, who has found love in the abstract, to quote
Royer-Collard, might yet very possibly find never a farthing in the
purse which She, loving and beloved, embroidered for him; he might owe
rent to his landlord; he might be unable to pay the bootmaker before
mentioned; his very tailor, like France herself, might at last show
signs of disaffection. In short, he might have love and yet be poor.
And poverty spoils a young man’s happiness, unless he holds our
transcendental views of the fusion of interests. I know nothing more
wearing than happiness within combined with adversity without. It is as
if you had one leg freezing in the draught from the door, and the
other half-roasted by a brazier--as I have at this moment. I hope to
be understood. Comes there an echo from thy waistcoat-pocket, Blondet?
Between ourselves, let the heart alone, it spoils the intellect.
“Let us resume. Godefroid de Beaudenord was respected by his
tradespeople, for they were paid with tolerable regularity. The witty
woman before quoted--I cannot give her name, for she is still living,
thanks to her want of heart----”
“Who is this?”
Public-domain text, read in full here on John Shaqi.
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