Neither the one nor the other has habituated women to the idea of what is just, but only to the idea of what is “honnête,” or respectable. Excluded from public affairs, from all those things which are judged of according to rigorous ideas of justice, or according to positive laws, the things with which they are occupied and which are affected by them are precisely those which are regulated by natural feelings of honesty (or, rather, propriety) and of sentiment. It is, then, unjust to allege as an excuse for continuing to refuse to women the enjoyment of all their natural rights motives which have only a kind of reality because women lack the experience which comes from the exercise of these rights. If reasons such as these are to be admitted against women, it will become necessary to deprive of the rights of citizenship that portion of the people who, devoted to constant labour, can neither acquire knowledge nor exercise their reason; and thus, little by little, only those persons would be permitted to be citizens who had completed a course of legal study. If such principles are admitted, we must, as a natural consequence, renounce the idea of a liberal constitution. The various aristocracies have only had such principles as these for foundation or excuse. The etymology of the word is a sufficient proof of this. Neither can the subjection of wives to their husbands be alleged against their claims, since it would be possible in the same statute to destroy this tyranny of the civil law. The existence of one injustice can never be accepted as a reason for committing another. There remain, then, only two objections to discuss. And, in truth, these can only oppose motives of expediency against the admission of women to the right of voting; which motives can never be upheld as a bar to the exercise of true justice. The contrary maxim has only too often served as the pretext and excuse of tyrants; it is in the name of expediency that commerce and industry groan in chains; and that Africa remains afflicted with slavery: it was in the name of public expediency that the Bastille was crowded; that the censorship of the press was instituted; that accused persons were not allowed to communicate with their advisers; that torture was resorted to. Nevertheless, we will discuss these objections, so as to leave nothing without reply.