It is necessary, we are warned, to be on guard against the influence exercised by women over men. We reply at once that this, like any other influence, is much more to be feared when not exercised openly; and that, whatever influence may be peculiar to women, if exercised upon more than one individual at a time, will in so far become proportionately lessened. That since, up to this time, women have not been admitted in any country to absolute equality; since their empire has none the less existed everywhere; and since the more women have been degraded by the laws, the more dangerous has their influence been; it does not appear that this remedy of subjection ought to inspire us with much confidence. Is it not probable, on the contrary, that their special empire would diminish if women had less interest in its preservation; if it ceased to be for them their sole means of defence, and of escape from persecution? If politeness does not permit to men to maintain their opinions against women in society, this politeness, it may be said, is near akin to pride; we yield a victory of no importance; defeat does not humiliate when it is regarded as voluntary. Is it seriously believed that it would be the same in a public discussion on an important topic? Does politeness forbid the bringing of an action at law against a woman? But, it will be said, this change will be contrary to general expediency, because it will take women away from those duties which nature has reserved for them. This objection scarcely appears to me well founded. Whatever form of constitution may be established, it is certain that in the present state of civilisation among European nations there will never be more than a limited number of citizens required to occupy themselves with public affairs. Women will no more be torn from their homes than agricultural labourers from their ploughs, or artisans from their workshops. And, among the richer classes, we nowhere see women giving themselves up so persistently to domestic affairs that we should fear to distract their attention; and a really serious occupation or interest would take them less away than the frivolous pleasures to which idleness, a want of object in life, and an inferior education have condemned them.