The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
110. For they two (Love and Strife) were before and shall be, nor yet, I
think, will there ever be an unutterably long time without them both.
96. But come, gaze on the things that bear farther witness to my former
words, if in what was said before there be anything defective in form.
Behold the sun, warm and bright on all sides, and whatever is immortal
and is bathed in its bright ray, and behold the rain-cloud, dark and cold
on all sides; from the earth there proceed the foundations of things and
solid bodies. In Strife all things are, endued with form and separate
from each other, but they come together in Love and are desired by each
other. 104. For from these (elements) come all things that are or have
been or shall be; from these there grew up trees and men and women,
wild beasts and birds and water-nourished fishes, and the very gods,
long-lived, highest in honour.
121. And as when painters are preparing elaborate votive offerings—men
well taught by wisdom in their art—they take many-coloured pigments
to work with, and blend together harmoniously more of one and less of
another till they produce likenesses of all things; so let not error
overcome thy mind to make thee think there is any other source of mortal
things that have likewise come into distinct existence in unspeakable
numbers; but know these (elements), for thou didst hear from a god the
account of them.
130. But come, I will tell thee now the first principle of the sun, even
the sources of all things now visible, earth and billowy sea and damp
mist and Titan aether (_i.e._ air) binding all things in its embrace.
135. Then neither is the bright orb of the sun greeted, nor yet either
the shaggy might of earth or sea; thus, then, in the firm vessel of
harmony is fixed God, a sphere, round, rejoicing in complete solitude.
139. But when mighty Strife was nurtured in its members and leaped up to
honour at the completion of the time, which has been driven on by them
both in turn under a mighty oath....
142. For the limbs of the god were made to tremble, all of them in turn.
143. For all the heavy (he put) by itself, the light by itself.
144. Without affection and not mixed together.
145. Heaped together in greatness.
146. If there were no limit to the depths of the earth and the abundant
air, as is poured out in foolish words from the mouths of many mortals
who see but little of the all.
149. Swift-darting sun and kindly moon.
150. But gathered together it advances around the great heavens.
151. It shines back to Olympos with untroubled face.
152. The kindly light has a brief period of shining.
153. As sunlight striking the broad circle of the moon.
154. A borrowed light, circular in form, it revolves about the earth, as
if following the track of a chariot.
156. For she beholds opposite to her the sacred circle of her lord.
157. And she scatters his rays into the sky above, and spreads darkness
over as much of the earth as the breadth of the gleaming-eyed moon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account