160. And night the earth makes by coming in front of the lights. 161. Of night, solitary, blind-eyed. 162. And many fires burn beneath the earth. 163. (The sea) with its stupid race of fertile fishes. 164. Salt is made solid when struck by the rays of the sun. 165. The sea is the sweat of the earth. 166. But air[78] sinks down beneath the earth with its long roots.... For thus it happened to be running at that time, but oftentimes otherwise. 168. (Fire darting) swiftly upwards. 169. But now I shall go back over the course of my verses, which I set out in order before, drawing my present discourse from that discourse. When Strife reached the lowest depth of the eddy and Love comes to be in the midst of the whirl, then all these things come together at this point so as to be one alone, yet not immediately, but joining together at their pleasure, one from one place, another from another. And as they were joining together Strife departed to the utmost boundary. But many things remained unmixed, alternating with those that were mixed, even as many as Strife, remaining aloft, still retained; for not yet had it entirely departed to the utmost boundaries of the circle, but some of its members were remaining within, and others had gone outside. 180. But, just as far as it is constantly rushing forth, just so far there ever kept coming in a gentle immortal stream of perfect Love; and all at once what before I learned were immortal were coming into being as mortal things,[79] what before were unmixed as mixed, changing their courses. And as they (the elements) were mingled together there flowed forth the myriad species of mortal things, patterned in every sort of form, a wonder to behold. 186. For all things are united, themselves with parts of themselves—the beaming sun and earth and sky and sea—whatever things are friendly but have separated in mortal things. And so, in the same way, whatever things are the more adapted for mixing, these are loved by each other and made alike by Aphrodite. But whatever things are hostile are separated as far as possible from each other, both in their origin and in their mixing and in the forms impressed on them, absolutely unwonted to unite and very baneful, at the suggestion of Strife, since it has wrought their birth. 195. In this way, by the good favour of Tyche, all things have power of thought. 196. And in so far as what was least dense came together as they fell. 197. For water is increased by water, primeval fire by fire, and earth causes its own substance to increase, and air, air. 199. And the kindly earth in its broad hollows received two out of the eight parts of bright Nestis, and four of Hephaistos, and they became white bones, fitted together marvellously by the glues of Harmony.