130a. If they are gods, why do ye lament them? And if ye lament them, no longer consider them gods. The fragment in the critical notes reads: ‘To images of gods they pray, to those who do not hear, as though they might hear; to those who do not answer, as though they might not make request.’ 131. All things are full of souls and of divine spirits. 132. He was wont to say that false opinion is a sacred disease, and that vision is deceitful. 133. Each one who has come to be esteemed without due grounds, ought to hide his face. 134. False opinion of progress is the stoppage of progress. 135. Their education is a second sun to those that have been educated. 136. As food is timely in famine, so opportune favour heals the need of the soul. 137. The same one was wont to say that the shortest way to glory was to become good. 138. Timaios wrote thus: So Pythagoras does not appear to have discovered the true art of words, nor yet the one accused by Herakleitos, but Herakleitos himself is the one who is the pretender. PASSAGES IN PLATO AND ARISTOTLE REFERRING TO HERAKLEITOS. Plato, _Theaet._ 160 D. Homer, and Herakleitos, and the whole company which say that all things are in motion and in a state of flux. Cf. 152 D H. _Kratylos_, 401 D. According to Herakleitos all things are in motion and nothing abides. Cf. 402 A, and frag. 41; also 412 D, 440 C. _Plato also alludes to fragments 32, 45, 98-99._ Aristotle: _Topica_ i. 11, 104 f 21. All things are in motion, according to Herakleitos. _Top._ viii. 5; 155 f 30. Wherefore those that hold different opinions, as that good and bad are the same thing, as Herakleitos says, do not grant that the opposite cannot coexist with itself; not as though they did not think this to be the case, but because as followers of Herakleitos they are obliged to speak as they do. _Phys._ i. 2; 185 b 19. But still, if in the argument all things that exist are one, as a cloak or a himation, it turns out that they are stating the position of Herakleitos; for the same thing will apply to good and bad, and to good and not-good, so that good and not-good, and man and horse, will be the same; and they will not be arguing that all things are one, but that they are nothing, and that the same thing applies to such and to so much. _Phys._ iii. 5; 205 a 3. As Herakleitos says that all things sometime become fire. _De coelo_ i. 10; 279 b 16. And others in their turn say that sometimes combination is taking place, and at other times destruction, and that this will always continue, as Empedokles of Agrigentum, and Herakleitos of Ephesos. _De anima_ i. 2; 405 a 25. And Herakleitos also says that the first principle is soul, as it were a fiery exhalation, of which all other things consist; for it is the least corporeal and always in a state of flux, and the moving is known by the moving; and he agreed with most thinkers in holding that things are in motion.