And now?--should it not go on? Could she think for a moment of
stopping it all? Impossible! But to go on with it was--"abomination!"
That was what the preacher said. Perhaps he was wrong, or she
misunderstood. Doctor Schoolman would know. But what said her own
conscience? After all, she knew the battle must be fought out there.
Was it not sin to take sacred words on her lips and not mean them? How
many times had she taken God's name in vain, pouring out pretended
invocation to Him, while her heart addressed only the congregation for
their approval! But it had been so thoughtless! He would surely
forgive. But now she had thought about it, and it could never be the
same again.
By this time Winifred was thoroughly miserable. She pondered over and
again what she should do, at times in imagination resigning her
position in the choir; then saying:
"Impossible! It is absurd! Who ever heard of its being wicked to sing
in the choir? How could I explain myself?"
Then she reflected that she would study to be earnest, that she would
school herself to think of Him and sing to Him. She took her hymn-book
and found the place of the last hymn, resolved to put sincerity in
practice at once. It was chosen, without reference to the unexpected
sermon, and was the well-known psalm of love and longing which earnest
souls have sung for many years:
"For thee, O dear, dear country,
Mine eyes their vigils keep;
For very love, beholding
Thy happy name they weep.
The mention of Thy glory
Is unction to the breast,
And medicine in sickness,
And love, and life, and rest."
"I cannot sing it!" Winifred almost sobbed to herself. "It is not
true--to me."
Then she read on. Before, she would have been carried away with the
rhythm and the graceful thought. But now as she read:
"Oh, sweet and blessed country That eager hearts expect!"
"It's not true--it's not true!" she thought. "I cannot sing these
songs. I know nothing of their sentiment. I am not a true worshiper
of the Father. I do not believe I know Him!"
Then Winifred covered her eyes with her hand. "'Thou desirest truth in
the inward parts,'" the preacher was quoting.
The words sent a pang through her heart. "God has found no truth in
me," she thought, "I have been a lie."
Then she sat in wretchedness, fighting back the tears that struggled to
escape--tears of shame, remorse, wounded self-love, and grief that her
favorite idol, a god whom she did know and had served well, was to be
taken down from its niche in the house of the Lord and cast out. She
heard little of the remainder of the sermon, and what she heard added
to her misery; for it told of the joy of true worshipers when at last
they should stand face to face with Him whom, having not seen, they
love,--
"All rapture through and through
In God's most holy sight."
Public-domain text, read in full here on John Shaqi.
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