The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
This pleasure-loving Tito Melema, "when he was only seven years old,
Baldassarre had rescued from blows, had taken to a home that seemed like
opened paradise, where there was sweet food and soothing caresses, all
had on Baldassarre's knee; and from that time till the hour they had
parted, Tito had been the one centre of Baldassarre's fatherly cares."
Instead of finding and rescuing this man who, long years ago, had
rescued Tito when a little boy from a life of beggary, filth, and cruel
wrong, had reared him tenderly and been to him as a father, Tito sold
the jewels which belonged to his father and would have been sufficient
to ransom him from slavery, and finally, when found by Baldassarre in
Florence, denied him and pronounced him a madman. He betrayed an
innocent, trusting young girl into a mock marriage, at the same time
ruining her and proving false to his lawful wife. He sold the library
which it was Romola's father's dying wish to have kept in Florence as a
distinct memorial to his life and work. He entered into selfish
intrigues in the politics of the city, ready to betray his associates
and friends whenever his own safety required it.
What wonder that Romola came to have "her new scorn of that thing called
pleasure which made men base--that dexterous contrivance for selfish
ease, that shrinking from endurance and strain, when others were bowing
beneath burdens too heavy for them, which now made one image with her
husband." In her own distress she learns from Savonarola that there is a
higher law than individual pleasure. "She felt that the sanctity
attached to all close relations, and therefore preëminently to the
closest, was but the expression in outward law, of that result toward
which all human goodness and nobleness must spontaneously tend; that the
light abandonment of ties, whether inherited or voluntary, because they
had ceased to be pleasant, was the uprooting of social and personal
virtue. What else had Tito's crime toward Baldassarre been but that
abandonment working itself out to the most hideous extreme of falsity
and ingratitude? To her, as to him, there had come one of those moments
in life when the soul must dare to act on its own warrant, not only
without external law to appeal to, but in the face of a law which is not
unarmed with Divine lightnings--lightnings that may yet fall if the
warrant has been false." The whole teaching of the book is summed up in
the Epilogue. In the conversation between Romola and Tito's illegitimate
son Lillo, Lillo says, "I should like to be something that would make
me a great man, and very happy besides--something that would not hinder
me from having a good deal of pleasure."
Public-domain text, read in full here on John Shaqi.
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