"That is not easy, my Lillo. It is only a poor sort of happiness that could ever come by caring very much about our own narrow pleasures. We can only have the highest happiness, such as goes along with being a great man, by having wide thoughts, and much feeling for the rest of the world as well as ourselves; and this sort of happiness often brings so much pain with it, that we can only tell it from pain by its being what we would choose before everything else, because our souls see it is good. There are so many things wrong and difficult in the world, that no man can be great--he can hardly keep himself from wickedness--unless he gives up thinking much about pleasure or rewards, and gets strength to endure what is hard and painful. My father had the greatness that belongs to integrity; he chose poverty and obscurity rather than falsehood. And there was Fra Girolamo--you know why I keep to-morrow sacred; he had the greatness which belongs to a life spent in struggling against powerful wrong, and in trying to raise men to the highest deeds they are capable of. And so, my Lillo, if you mean to act nobly and seek to know the best things God has put within reach of men, you must learn to fix your mind on that end, and not on what will happen to you because of it. And remember, if you were to choose something lower, and make it the rule of your life to seek your own pleasure, and escape from what is disagreeable, calamity might come just the same; and it would be calamity falling on a base mind, which is the one form of sorrow that has no balm in it, and that may well make a man say, 'It would have been better for me if I had never been born.'" The trouble with Epicureanism is its assumption that the self is a bundle of natural appetites and passions, and that the end of life is their gratification. Experience shows, as in the case of Tito, that such a policy consistently pursued, brings not pleasure but pain--pain first of all to others, and then pain to the individual through their contempt, indignation, and vengeance. The truest pleasure must come through the development within one of generous emotions, kind sympathies, and large social interests. The man must be made over before the pleasures of the new man can be rightly sought and successfully found. This making over of man is no consistent part of the logical Epicurean programme, and consequently pure Epicureanism is sure to land one in the narrowness, selfishness, and heartlessness of a Tito Melema, and to bring upon one essentially the same condemnation and disaster.