The Flags of the World: Their History, Blazonry, and AssociationsHulme, F. Edward (Frederick Edward)
History
The Flags of the World: Their History, Blazonry, and Associations
Hulme, F. Edward (Frederick Edward)
Flags
During the Civil War between the Royalists and Parliamentarians, we find a
great use made of flags inscribed with mottoes. Thus, on one we see five
hands stretching at a crown defended by an armed hand issuing from a cloud,
and the motto, "Reddite Cæsari." In another we see an angel with a flaming
sword treading a dragon underfoot, and the motto, "Quis ut Deus," while yet
another is inscribed, "Courage pour la Cause." On a fourth we find an
ermine, and the motto, "Malo mori quam foedari"--"It is better to die than
{25} to be sullied," in allusion to the old belief that the ermine would
die rather than soil its fur. Hence it is the emblem of purity and
stainless honour.
The blood-red flag is the symbol of mutiny and of revolution. As a sign of
disaffection it was twice, at the end of last century, displayed in the
Royal Navy. A mutiny broke out at Portsmouth in April, 1797, for an advance
of pay; an Act of Parliament was passed to sanction the increase of
expenditure, and all who were concerned in it received the royal pardon,
but in June of the same year, at Sheerness, the spirit of disaffection
broke out afresh, and on its suppression the ringleaders were executed. It
is characteristic that, aggrieved as these seamen were against the
authorities, when the King's birthday came round, on June 4th, though the
mutiny was then at its height, the red flags were lowered, the vessels
gaily dressed in the regulation bunting, and a royal salute was fired.
Having thus demonstrated their real loyalty to their sovereign, the red
flags were re-hoisted, and the dispute with the Admiralty resumed in all
its bitterness.
The white flag is the symbol of amity and of good will; of truce amidst
strife, and of surrender when the cause is lost. The yellow flag betokens
infectious illness, and is displayed when there is cholera, yellow fever,
or such like dangerous malady on board ship, and it is also hoisted on
quarantine stations. The black flag signifies mourning and death; one of
its best known uses in these later days is to serve as an indication after
an execution that the requirements of the law have been duly carried out.
Honour and respect are expressed by "dipping" the flag. At any parade of
troops before the sovereign the regimental flags are lowered as they pass
the saluting point, and at sea the colours are dipped by hauling them
smartly down from the mast-head and then promptly replacing them. They must
not be suffered to remain at all stationary when lowered, as a flag flying
half-mast high is a sign of mourning for death, for defeat, or for some
other national loss, and it is scarcely a mark of honour or respect to
imply that the arrival of the distinguished person is a cause of grief or
matter for regret.
In time of peace it is an insult to hoist the flag of one friendly nation
above another, so that each flag must be flown from its own staff.
Public-domain text, read in full here on John Shaqi.
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