India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
These rooms were the choicest in the zenana. They consisted of a tiny
suite of three, opening from a passage that led directly into the main
palace. The first of them was an antechamber, heavily spread with
rugs, walled with carved wood brought from Ceylon, and lighted day and
night by a single crimson lamp suspended from the ceiling. The second
room, in which Ahalya now lay, was a light and pleasant place, its
floors covered with silken rugs, the walls frescoed gayly with birds
and flowers, the furniture and the thousand ornaments it contained all
of the costliest variety, and, at the end farthest from the windows,
a little shrine to Rahda, the Lady of Love. The last room, accessible
only through the other two, was the sleeping-room, its walls hidden by
silken hangings of pale purple and gold; its couch covered with cloth
of gold; the chests to hold the Ranee’s garments, of precious woods
inlaid with ivory and pearl, lined with sandal-wood; and teak-wood
toiletstands displaying mirrors, brushes, perfumes, and cosmetics
wherewith a woman might be beautified:—a heavily gilded room indeed,
and one in which Ahalya spent little time.
Beyond these apartments of the favorite wife, across the whole length
of this inner palace wing, stretched a long, narrow room, furnished
with every luxury that Indian ingenuity could devise. This was the
women’s day-room,—their common lounging-place,—where wife and slave
met together in free converse. Around it were ranged the rooms of the
other wives: Malati’s, where the young Bhavani, Rai-Khizar-Pál’s only
son, the heir of Mandu, lodged with his mother; Bhimeg’s the Kshatriya
woman’s; and those of Chundoor, the despised Sudra wife. At the end of
the wing, farthest from the palace, lived the women slaves; and beyond
was a separate house for the eunuchs. Such was the zenana, in the days
of Indian rule in Mandu: a place full of life and color and sound; of
interminable jealousy, strife, and bitterness; a place which only one
man ever entered; he on whom all these women must expend the human love
and fidelity that lay seething in their hearts.
In the meantime, to Ahalya, waiting on her couch, came Neila, bringing
with her a lad ten years old, shaggy-headed, with big, black eyes,
and a sturdy figure, who went up and kissed the Ranee affectionately.
His eyes were bright with excitement as he cried to her: “Alaha!
Alaha!” (it was his name for her), “I have been riding to-day! Kasya
put me upon a horse, and we went almost to the old temple and back.
And—and I am to go every day now!” Trained studiously to the dignity
of his birth, he gave little active sign of his pleasure; but his face
expressed his delight, and Ahalya, more demonstrative than he, threw
her arms about him and laughed in sympathy.
“Beautiful, Bhavani! Beautiful! Now thou wilt soon be given a bow; and
then—”
“Then I shall really go and contend in the games before the beautiful
Draupadi!”
Public-domain text, read in full here on John Shaqi.
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