It would be hard to find, in any written or spoken language, words more expressive than these of the complete eradication of all sense of personality, unless it be some elsewhere employed in the same society to express the same or equivalent ideas. In the Prague edition of the "Institutes," the following is given as the language of one of its decrees: "It behooves our brethren to be pre-eminent in true and absolute obedience, in abnegation of all individual will and judgment."[17] The Jesuit Bartoli, in his history of Loyola, expresses the meaning of the constitution in substantially the same words, thus: "_An entire abnegation of their own will, of their own judgment_."[18] Elsewhere he says the members must act "according to the pleasure of the superior."[19] Again: "What can be more complete than our submission to the orders of our superiors in everything that concerns our state of life, the places we are to dwell in, the employments, the offices we are to be engaged in."[20] And again, this submission to the will and judgment of the superior, or general, is called "renouncing our own judgment," "the annihilation of self," "complete obedience, entire dependence upon the will of others, perfect abandonment of personal reputation."[21] This self-abnegation, this slavery of the mind, is a worse form of servitude than the slavery of the body. The latter places fetters upon the limbs, the former rivets shackles upon the mind. A brief comparison will illustrate this. The methods of punishing slaves for disobedience have varied accordingly as masters have been humane or otherwise. Some have been compelled to endure the torture of solitary imprisonment and starvation; others to wear iron fetters until they have eaten, by slow degrees, into their flesh; and multitudes have escaped only with the lash. In all this, merely the animal capacity for enduring physical suffering has been put to the test,--the minds of the victims having been left free to implore the mercy and protection of Providence, according to their own wills and consciences. But this Jesuit method of training probationers and novices to secure their implicit obedience to their superiors, transcends anything pertaining, especially in modern times, to the relation of master and slaves. It trifles with the interests and destiny of the soul, its relations to God and to eternity, by substituting a mere man, with the passions and impulses of other men, as the final arbiter of human conduct, and with the power to open and close the doors of heaven at his own personal pleasure. It is for fitting him to assent implicitly to this that the Jesuit is required to abnegate his individual self, dismiss from his mind the idea that God gave him the priceless faculty of thought and reflection, and abase himself to such a degree that he has no will or judgment of his own concerning the future condition of his soul. By considering himself a mere corpse--dead to everything in life but humiliating