obedience to the general--he consents to accept his commands as equal to those of God, and to recognize the sentence he might see fit to pass upon him in this life, in lieu of the judgment of God in the life to come. There is a vast deal of cumulative evidence upon these points, which have evidently been considered fundamental and indispensable. Besides the foregoing humiliating vows, strict rules and regulations are established for the government of the novices. Number 34 is as follows: "At the voice of the superior, just as if it came from Christ the Lord, we must be most ready, leaving everything whatsoever, even a letter of the alphabet, unfinished, though begun." Rule 35 defines "holy obedience" to be "abnegating all opinion and judgment of our own contrary thereto [that is, to what they are commanded to do], with a certain blind obedience." Rule 36 is in these words: "Let every member persuade himself that those who wish to live under obedience, ought to suffer themselves to be borne along and governed through Divine Providence through the superiors, just as if they were a corpse, which may be borne as we please, and permits itself to be handled anyhow; or like an old man's stick, which everywhere serves any purpose that he who holds it chooses to employ it in."[22] The same ideas exactly are expressed in one of the vows which Loyola made conspicuous, and which is given by Bartoli in his biography, as follows: "I should regard myself as a dead body, without will or intelligence, as a little crucifix which is turned about unresistingly at the will of him who holds it, as a staff in the hands of an old man, who uses it as he requires it, and as it suits him best."[23]