The foreign debt of English literatureTucker, T. G. (Thomas George)
History
The foreign debt of English literature
Tucker, T. G. (Thomas George)
Comparative literature; English literature -- History and criticism
Meanwhile the Spanish lyric verse of the _cancioneros_, cultivated with
much assiduity but with little genius, hardly concerns us, whether in
its native form or when reshaped into sonnets and other varieties under
Italian influence by “learned” poets like Boscan and Garcilaso de la
Vega. Of most importance is the fact that poetry of the latter kind was
disfigured by Gongora, a writer of the end of the sixteenth century,
into one of those styles of exaggerated preciosity which always seem to
secure a temporary success by their very absurdity. The _estilo culto_,
otherwise known as Gongorism, was a deliberate invention, of which the
main features were the consistent avoidance of the natural word and,
as far as possible, of the natural order. Such tricks were congenial
to the Spanish taste, which has always been too much inclined, whether
in verse or prose, to verbose and ornate expression. Gongorism is but
a new species of Spanish artificiality in this respect—a national
characteristic recognized and ridiculed by Shakespeare in his Don Armado.
How much of the peculiar style of Lyly’s _Euphues_ may be due to Spanish
as well as Italian influences cannot be determined with any preciseness.
But it should always be borne in mind that, after the marriage of Henry
VIII with Catharine of Aragon, the English Court was frequented by
Spaniards, and that, thanks to this fact, and the general prominence of
Spain in the eyes of contemporary Europe, Spanish manners, whether of
person or expression, were regarded as a proper subject of emulation
by gallants and _beaux esprits_. This imitation extended far into the
reign of Elizabeth. Before Gongora had introduced his new varieties of
expression, this circle of Englishmen had been more or less familiar with
the sententious antitheses and fantastic prolixities of the prose of
Guevara (of the early sixteenth century), whose _Golden Book of Marcus
Aurelius_ and _Golden Letters_ combined the characteristic proverbial
philosophizing, often tediously platitudinarian, of his nation with its
almost equally characteristic straining after uncommonness of phrase.
Indeed it would seem that Elizabethan England caught from the Spaniards a
taste for apophthegmatic wisdom which reached some among even the best of
its writers, including no less a person than Bacon.
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