In face of these unexplored ramifications of our personality it seems
impossible that we should ever be able to tie effect to cause, or
learn the reason of these secret longings of ours, or of those
strange instincts and reactions, those preferences, those fears.
They come to us from so far, the forces which order our doings: and
though each element remains intact and unadulterated, yet signs of
the many moments they have passed embodied in various shapes cling to
them always, like fine dust.
One wonders whence came the particles which composed the giant tree,
from what previous embodiments, and into what shapes they reassembled
after the pine was dead. What had been green in the tree might be
black or transparent when next its elements took visible form. What
had made the tree seem solid might be liquid or vapour in the new
assemblage. The fragrant pine-fumes might be solid and common next
time. Common? Well, hardly perhaps, for there is neither beautiful
nor ugly, noble nor ignoble in the universe. Such qualities are
conferred upon things by their impact upon our senses. This or that
vortex of atoms which to-day gives us exquisite dreams may in a later
evolution be some combination utterly hateful to our taste. A
process which wounds us to-day may to-morrow bring forth a marvellous
constellation of molecules. The indestructible elements whirl
unceasing in the universe, moving from an out-worn structure to a new
one, dissolving and amalgamating without rest till they rejoin the
ever-lasting silence--whence they will leap out again to like
adventures, or towards yet unknown variations, in turn to scatter in
a dust of atoms. An embodiment may last for a day or for hundreds of
thousands of years; but its inevitable end is in the chaos of
infinity.
Public-domain text, read in full here on John Shaqi.
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