The Form of Perfect Living and Other Prose TreatisesRolle, Richard, of Hampole
Religion
The Form of Perfect Living and Other Prose Treatises
Rolle, Richard, of Hampole
Christian life; Rolle, Richard, of Hampole, 1290?-1349
with over-great abstinence; as he that said the other to slay thee with
over-little. Therefore, if we will be rightly disposed, it behoves us to
set ourselves in a good mean, and that we may destroy our vices and hold
our flesh under, and nevertheless that it should be stalwart in the
service of JESUS Christ. Also, our enemy will not suffer us to be in
rest when we sleep, but then he is about to beguile us in many manners.
Sometimes, with ugly images, for to make us afraid and to make us
hateful of our state: sometimes with fair images, fair sights and that
seem comfortable; for to make us glad in vain, and make us think we are
better than we are. Sometimes, tells us we are holy and good, for to
bring us into pride; [sometimes says we are wicked and sinful for to
make us fall into despair.] But He Who is Ordainer of all things,
suffers not that our sleep be without reward to us, if we dress our life
to His Will. And wit thou well, thou sinnest not sleeping, if waking
thou beest evermore without excess of meat and drink, and without
ill-thoughts. But many a one the devil has deceived, through dreams,
when he has made them set their heart on them. For he has shewn them
some truth, but afterwards beguiled them with one that was false.
Therefore says the wise man that many cares follow dreams; and they fell
that hoped in them. Wherefore that thou beest not beguiled with them, I
will that thou wit that _there are six manners of dreams_. Two are, that
no man, holy or other, may escape: they are, if their stomach be
over-empty or over-full; then many vanities, in sore manners, befall
them sleeping. The third is of illusions of our enemy. The fourth is, of
thought before and of illusions following. And the fifth through the
revelation of the Holy Ghost, that is done in many a manner. The sixth
is, of thoughts before that are due to Christ or Holy Church, revelation
coming after. In thus many manners, the image of dreams touches men when
they sleep. But so much the less shall we give faith to any dream,
because we can not wit which is truth, which is false; which is of our
enemy, which is of the Holy Ghost. For where many dreams are, there are
many vanities. And many they may make to err, for they set up unwise
men, and so deceive them.
CHAPTER III.
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