Introduction xi. The Form of Perfect Living 1 Our Daily Work (a Mirror of Discipline). (_From the Arundel MS._) 83 On Grace. (_From the Arundel MS._) 169 An Epistle on Charity 185 Contrition 190 Scraps from the Arundel MS. 192 Introduction. Richard Rolle of Hampole is the earliest in time of our famous English Mystics. Born in or about 1300, he died in 1349, seven years after Mother Julian of Norwich was born. Walter Hilton died in 1392. An exhaustive account of Rolle's life is given in Vol. ii. of Professor Horstman's Edition of his works, a book unfortunately out of print. The main facts are recorded in a brief "Life" appended to Fr. R. Hugh Benson's _A Book of the Love of_ JESUS. Therefore, it will suffice to say here that Richard Rolle seems to have been born at Thornton, near Pickering, in Yorkshire, in or about 1300; that, finding the atmosphere of Oxford University uncongenial, he left it, and for some four years was supported, as a hermit, by the Dalton Family. By the end of that time, through prayer, contemplation and self-denial, he had attained the three stages of mystical life which he describes as _calor_, _dulcor_, _canor_; (heat, sweetness, melody.) The next period of his life was less easy. Having left the protection of the Daltons, and being without those means of subsistence which are within the reach of priest or monk, this hermit depended for his daily bread on other men's kindness. Not that he was a useless person: apart from the utility of a life of Prayer, he could point to counsel and exhortation given; to the existence of converts consequent upon his ministrations. To add to his difficulties, he preached a doctrine of high pure selflessness with which, the average man, in all times, seems to have no abundant sympathy: and to crown all he was endowed by nature with a sensitive temper. His remarkable gifts forced him into public notice; his cast of thought and his temperament were not calculated to win him ease or popularity. Professor Horstman is peculiarly severe to those among his enemies and detractors "who called themselves followers and disciples of Christ." The insertion here of this painful passage would introduce a jarring note; moreover, the raked embers of past controversy seldom tend to the spiritual improvement of the present. An interesting judgment by Professor Horstman on Rolle's place in mysticism is too long for quotation; but the following sentence may be taken as the pith of it:--"His position as a mystic was mainly the result of the development of scholasticism. The exuberant luxuriant growth of the brain in the system of Scotus called forth the reaction of the heart, and this reaction is embodied in Richard Rolle, who as exclusively represents the side of feeling as Scotus that of reason and