The third manner of men are they that have a liking to do good, but because they do it not in the manner they should do it in, they lose their reward; for when good intent fails in any deed, the reward that should fall to the good work fails. And that may be in four ways; first, for the wickedness of the working; as the offering of Cain, that though he offered to GOD of the fruit that was new, GOD would not look thereon: but to the offering of Abel his brother, GOD looked. Therefore says S. Gregory: "By the heart's will of him that offers is the gift received of GOD or rejected: and GOD was not pleased with Abel for the offering, but pleased with the offering for Abel, who in all his works was true and good; but to Cain and to his offering GOD would not look, for he who made the offering displeased GOD greatly." And why our offering, or what we do that is in its nature good, displeases GOD, the prophet says:--"When ye make many prayers, I will not hear: because your hands are full of blood." The second that reaves away a man's reward for his good deed, is vanity, which stirs man to do the good because he would be praised. For vain-glory makes evil of good: as if alms-deed that is good in nature be done for praising, it wins only sin. The third that snatches a reward from a good deed is boasting by him that does the good deed, as the Pharisee did, of whom GOD said to the folk that stood before Him, "Soothly, this man has lost his reward for all his good deed." Needful it is therefore that a man do what good he can, and do not pride himself thereof in thought or in word; for he has not the doing of a good deed of himself, nor of his own desiring. The fourth that snatches from a man his reward for a good deed (is) when he does it with the intent to be holden better than others, or to lessen the good deed of others, or to outdo it if he can. Of such, S. Gregory tells a tale in his dialogues: That once on a time the holy Bishop Fortunatus, chased the fiend out of a man in one evening; and the fiend, when he was chased out, put on the likeness of a pilgrim, and went through the city where the Bishop lived, weeping and yelling like a poor wretch, who was anxious for lodging that night, and thus he said; "Lo, what your Bishop, whom ye consider so good, has done to me: he came to the house where I had taken my lodging, and put me out by force: and now like a poor wretch, of lodging am I desirous; over all, I seek lodging, and none will have ruth on me." A man of that city who heard him, took him into his house, and set him by the fire and eased him, as he wished. When the man had inquired of him of far-off things, as men do to pilgrims, the fiend leaped at the child in the cradle, and wrung its neck in two, and cast it into the fire, and vanished away. Of this S. Gregory speaks and says, "Many deeds seem good, and are not good, because they are not done with a good will. And this man harboured the pilgrim for no pity of