him, but because he spake evil of the Bishop, and in order that he" (the man) "should be held better and of more pity than the Bishop." Yet a good deed is lost, if a man covet by it to have of man, riches, or position, or honours or any worldly good. Yet through sin defiling, the good deed is lost; and here-unto accords Holy Writ that says, "who sinneth in one thing, loses many good things," which is, "he that in a deadly thing sins, he loses many goods," save he amend him with shrift, and do penance therefor. SECOND PART OF THE BOOK. The second part of this book teaches man to do his good work with freedom of spirit, in place and in time, as falls to each work: not compelled thereto, nor to do it with anger, nor with a dead heart. For Holy Writ says: "GOD loves a cheerful giver," or GOD loves him who gives Him aught with a glad heart: and certainly the works that turn out to the praise of God, and the health of man's soul, like prayers and holy thoughts, and a clear mind about GOD, and GOD'S deeds; these and others like them will allow of little rest, if they be well (done). Prayer is a sacrifice that greatly pleases GOD, if it be made in the manner it ought to be: therefore GOD asks it of us as a debt, when He says this:--"GOD created the peoples for His praise and His glory"; and "the Sacrifice of praise shall honour Me." And the Apostle, "we ought always to pray and not to faint." Therefore, it behoves man ever to pray and never to fail. He is ever praying, who is doing good. And certainly men of religion are bound to worship GOD with prayer, and men of Holy Church; for they live by alms and tenths: for all the world labours to bring them what they need close at hand, so that they may serve GOD in rest, and with their holy prayers make reconciliation between GOD and man. And also maidens and widows who have taken the oath of chastity, all these, more than others, are bound to pray. He that will please GOD with prayer will offer it to GOD with a free will and loving heart, and will prepare himself before, as Solomon counsels: "Before prayer, prepare thy soul, and be not as one that tempteth GOD." He tempts GOD who yearns not to win that for which he prays: or despairs to speed well therein; and who makes sin and evil life: such a man thinks not he loves. Of such S. Gregory speaks:--"What wonder if tardily our prayers are heard by the Lord, when we tardily or not at all hear the Lord when He commands?" And Isidore:--"He cannot have assured confidence in his prayers who even thus far in the commands of GOD is slothful, and whom the remembrance of sinful doing delights." Whoever will speed of his prayer, let him do what good he can; flee sin, call his heart from the world, and keep it at home as the Gospel teaches; "When thou prayest, enter into thy closet, and shut thy door, and pray to thy Father." "Enter," he says, "thy bed," that is, "call thine heart home," and "then fasten thy door";