Nobody, however, now thinks of the bodies that once slept under that
turf. In the daytime only the children go behind the piles of wood when
playing at hide and seek. The green path remains virginal, unknown to
others who see nought but the wood-yard crowded with timber and grey
with dust. In the morning and afternoon, when the sun is warm, the
whole place swarms with life. Above all the turmoil, above the
ragamuffins playing among the timber, and the gipsies kindling fires
under their cauldrons, the sharp silhouette of the sawyer mounted on
his beam stands out against the sky, moving to and fro with the
precision of clockwork, as if to regulate the busy activity that has
sprung up in this spot once set apart for eternal slumber. Only the old
people who sit on the planks, basking in the setting sun, speak
occasionally among themselves of the bones which they once saw carted
through the streets of Plassans by the legendary tumbrel.
When night falls the Aire Saint-Mittre loses its animation, and looks
like some great black hole. At the far end one may just espy the dying
embers of the gipsies’ fires, and at times shadows slink noiselessly
into the dense darkness. The place becomes quite sinister, particularly
in winter time.
One Sunday evening, at about seven o’clock, a young man stepped lightly
from the Impasse Saint-Mittre, and, closely skirting the walls, took
his way among the timber in the wood-yard. It was in the early part of
December, 1851. The weather was dry and cold. The full moon shone with
that sharp brilliancy peculiar to winter moons. The wood-yard did not
have the forbidding appearance which it wears on rainy nights;
illumined by stretches of white light, and wrapped in deep and chilly
silence, it spread around with a soft, melancholy aspect.
Public-domain text, read in full here on John Shaqi.
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