The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
[15] The Japanese bed, _futon_, consists of a soft mattress of cotton
wool, two or three inches thick. It is spread on the floor, which
itself consists of mats of almost the same thickness, 6 ft. long by 3
ft. wide.
[16] Most of the really big men of Australia have left political life
in comparatively impoverished circumstances. Not only did Sir Henry
Parkes die poor. Sir George Reid took the High Commissionership in
London; Sir Graham Berry was provided with a small annuity; Sir George
Dibbs was made the manager of a State savings bank; Sir Edmund Barton
was lifted to the High Court Bench.--_Times_, January 11, 1921.
To the last day of his life, executions were levied in his
house.--Rosebery on Pitt.
[17] For his figures see Appendix I.
CHAPTER III
EARLY-RISING SOCIETIES AND OTHER INGENUOUS
ACTIVITIES
I should be heartily sorry if there were no signs of partiality. On the
other hand, there is, I trust, no importunate advocacy or tedious
assentation.--MORLEY
"The alarum clocks for waking us at four o'clock in the summer and
five in the winter"--it was the chairman of a village Early-Rising
Society who was speaking to me--are placed at the houses of the
secretaries, and each member is in turn a secretary. The duty of a
secretary, when the alarum clock strikes, is to get up and visit the
houses of all the members allotted to him and to shout for the young
men until they answer. Each member on rising walks to the house of the
secretary of his division and writes his name on the record of
attendances. Then the member goes to the shrine, where we fence and
wrestle for a time. At first we thought that if we fenced and wrestled
early in the morning we should be tired for our work, but we found
that it was not so.
"Sometimes a clock gets damaged and does not ring, so a few of us may
be getting up later that morning. Or a man becomes afraid of sleeping
too late, fears his clock is wrong, and gets up at 3 o'clock and then
goes off to waken members. Hence complaints. Some cunning fellows ask
their friends or brothers to write down for them their names on the
list of attendances. But we find out their deceit by their
handwriting. It is very difficult to form the habit of early rising,
because members are not expected to report at the secretaries' houses
on a rainy day. As there is no control over them that day, they are
easy in their minds and sleep on. Thus they break the habit of early
rising that they are forming. Getting up early is necessary not only
because it is good to begin work early but because early rising
overcomes the habit of gadding about at night which is customary in
many villages.
Public-domain text, read in full here on John Shaqi.
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