The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people — John Shaqi
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
"You may say that all this is a great deal to ask of young men," the
chairman continued. "But if you ask from them comfortable practices
only, how can you expect from them a remarkable result? Young men
should ponder this and be willing to exert themselves." Later on it
was explained to me that it had been found that it took a great deal
of time for the secretaries to call up all the members in the morning
by shouting to them, "so the secretary obtained bugles; but even the
bugles were not heard everywhere, so they were changed to drums, and
now five drums go round our village every morning."
In every village of Japan there is a young men's association, which is
by no means to be confounded with the world-encircling Y.M.C.A.[18]
The village Y.M.A. of Japan is an institution of some antiquity and it
has nothing whatever to do with religious effort. One day, when I was
staying in a rural district, I was invited to a remoter part in order
to see something of the discipline that the members of a group of
young men's associations were imposing on themselves. The members of
this group of Y.M.A. belonged to the branches established in a village
of nineteen _aza_, that is hamlets. This fact, with the further fact
that the village containing the nineteen _aza_ had four elementary
schools and one higher school, will show that a Japanese village may
be much larger than a Western one.
Nearly six hundred young men were in the parade. They were dressed
exactly alike in the tight blue calico trousers and kimono of jacket
length which the Japanese farmer ordinarily wears. Each man had the
usual _obi_ (waist scarf) tied round his kimono, and in the _obi_ was
thrust the small cotton towel which Japanese carry with them
everywhere. The young men wore puttees, _waraji_ (straw sandals) and
caps. It is only of late that the Japanese worker has taken to wearing
head-gear, or at any rate head-gear other than he could contrive with
his towel. The physical condition of the young fellows was good and
their evolutions with dummy "rifles" were smart and skilful. The
paraders seemed lost in their desire to do their best for their
credit's sake and their own good. After the first movements, the
"troops" with "rifles" held as if there were bayonets at the end, made
rushes with loud cries. The secret of this somewhat surprising display
far away in the heart of Japan was that the work of the young men had
been done under the direction of two fit, be-medalled army surgeons,
reserve officers, who were present in order to answer my questions.
Every morning half an hour before sunrise these Y.M.A. members
assemble in the grounds of their Shinto shrine or of their school,
where they exercise until the sun shows itself. In the evenings after
work they also fence, wrestle, lift weights and develop their wrists.
This wrist development is done by two youths grasping a pole, one at
either end, and then trying to rotate it one against the other.
Public-domain text, read in full here on John Shaqi.
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