And the streets! Only the poor child (or the child brought up
over strictly) can know the lure of the streets. THERE is
excitement, THERE is freedom from prohibitions and inhibitions.
So the boy or girl finds a world without discipline, is without
the restraints imposed on the sex instincts and comes under the
influence of derelicts, sex-adventurers, thieves, vagabonds and
the aimless of all sorts. Into this university of the vices most
of the girls I am speaking of drifted, largely because the home
influence either was of the street type or had no advantages to
offer in competition with the street.
But the child on the streets is no more a solitary individual
than the savage is, or for that matter the civilized man. He
quickly forms part of a group, a roving group, called "The Gang."
In the large cities gangs are usually composed of boys of one age
or nearly so; in the small towns the gangs will consist of the
boys of a neighborhood. In fact, regardless of whether they are
street children or home children, boys form gangs spontaneously.
The gang is the first voluntary organization of society, for the
home, in so far as the child is concerned, is an involuntary
organization. The gang has its leader or leaders, usually the
strongest or the best fighter. At any rate, the best fighter is
the nominal leader, though a shrewder lad may assume the real
power. The gang has rules, it plays according to regulations, its
quarrels are settled according to a code, property has a definite
status and distribution.[1] The members of the gang are always
quarreling with each other, but here, as in the larger
aggregations of older human beings, "politics ends at the
border," and the gang is a unit against foreign aggression.
Indeed, gangs of a neighborhood may league against a group of
other gangs, as did the quarreling cities of Greece against
Persia.
[1] In the gang of which I was a member there was a ritual in the
formation of partnership, an association within the association.
Two boys, fond of each other and desiring to become partners,
would link little fingers, while a third boy acting as a sort of
priest--an elder of the gang--would raise his hand and strike the
link, shouting, "Partners, partners, never break!" This ritual
was a symbol of the unity of the pair, so that they fought for
each other, shared all personal goods (such as candy, pocket
money, etc.,) and were to be loyal and sympathetic throughout
life. Alas, dear partner of my boyhood, most gallant of fighters
and most generous of souls, where are you, and where is our
friendship, now?
Public-domain text, read in full here on John Shaqi.
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