F. L. is one of these. As child, boy and young man he was free-hearted to an extraordinary degree. Ragamuffin, stray dog or cat, tramp, down and outer of every kind or description, these enlisted his sympathy and help despite the expostulation and remonstrance of a series of conventional good people, his mother and father, his best friends and his outraged wife. The latter never knew, she used to say, what he would bring home for dinner. "He always forgot to bring home the steak, but he never forgot to lug along some derelict." More than once he was robbed, often he was imposed upon. Once he met an interesting vagabond who spoke several languages, quoted the Bible with ease and accuracy, and so fired the heart of our simple man that he bought him clothes and brought him home to stay. His wife threw up her hands in despair. "But, my dear," said F. L., "he's a scholar who has fallen on evil days." "Ah," she answered, "I fear it will be an evil day for us when you took him home." She had a good chance to say, "I told you so," when the rogue eloped with the best of their silver. Not only is F. L. impulsive and uninhibited in his generosity, but his "pitch in and help" quality is about as well manifested in other matters. If he sees a man or boy struggling with a load, he immediately forgets that he is over fifty and well dressed and steps right in to help. He saw an ash and garbage man--this is his wife's star story--struggling to lift a much befouled can into his wagon. F. L. left his wife and some friends without a word and with a cheery word threw the can into the wagon. Unfortunately some of the contents splashed, and F. L. suffered both in dignity and appearance as a consequence. He had to go home by back alleys and had to endure the mirth of his friends for a long time. But it did not change his reactions in the least, although he was really vexed with himself and endeavored to be conventional and self-controlled for a while. The point is that F. L. attempts inhibition of generous impulses and fails as ignominiously as a drunkard struggling with the desire to drink. Of course he is of the salt of the earth. Upon such uninhibited fellowship feeling as his rests the ethical progress of the world. A dozen inventors contribute less to their fellow men than does he. For their contributions may be used to destroy or enslave their fellows, and it is a commonplace that science has outstripped morals. But his contributions spread kindly feeling and the notion of the brotherhood of man.