The Foundling; or, The Child of ProvidenceChurch, J. (John)
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The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
Transcribed from the 1823 R. Weston edition by David Price, email
ccx074@pglaf.org
[Picture: Public domain book cover]
THE
FOUNDLING;
OR, THE
CHILD OF PROVIDENCE.
In Two Parts.
* * * * *
WRITTEN BY HIMSELF.
“He found him in a desert land, and in the waste howling
wilderness: he led him about; he instructed him; he kept
him as the apple of his eye.”
DEUTERONOMY xxxii. v. 10.
* * * * *
London:
PRINTED FOR THE AUTHOR, AND SOLD AT THE SURREY TABERNACLE.
1823.
* * * * *
R. WESTON, PRINTER, CROSBY ROW, BOROUGH.
* * * * *
INTRODUCTORY DIALOGUE.
_Investigator and Friendly_.
INVESTIGATOR.—Good morning, sir.
FRIENDLY.—Good morning.
INVESTIGATOR.—How is your health, and your mind?
FRIENDLY.—Why, sir, much as usual; God has blessed me with tolerable
health and spirits, which I consider great mercies, amidst so many
exercises of body and mind: I am, at times, weak in my nerves, but most
wonderfully upheld, and sometimes dejected in mind, through the variety
of inward and outward conflicts which God has given to me, to be
exercised with beneath the sun: both body and mind are affected with the
fretting leprosy, and though often healed by a look from the Great High
Priest, and by the application of his all-cleansing sacrifice, and the
oil of his comforting and sanctifying spirit; yet the plague frequently
breaks out again, and it will be the case, I suppose, till this leprous
house is pulled down, the stone, the timber and the mortar, and carried
to the grave.—_Leviticus_, xiv. But may I be permitted to ask the reason
of your calling this morning?
INVESTIGATOR.—Why, sir, I hope I am not intruding on your time, but I
have long desired an interview with you; for having occasion to travel
much, for many years, I have frequently heard your name mentioned, both
in public and private, sometimes with credit, honour, and pleasure with
pity and commiseration. I have also met with some persons who are, I
believe, very spiritual and consistent, God-fearing persons, who have
heard you preach, both in town and country, and read your publications
with profit and pleasure; but, alas! I have also heard your name treated
with the utmost scorn and contempt, stigmatized as the vilest miscreant,
the most abominable wretch, advancing the most dreadful antinomianism,
living the most dissolute life, and as industriously circulating the most
licentious doctrines, _totally subversive of all morality and common
honesty_.
Public-domain text, read in full here on John Shaqi.
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