France -- History -- Revolution, 1789-1799; France -- History -- Revolution, 1789-1799 -- Causes
There was in all this illusion, of course, a great element of what the
English call middle class, and the French bourgeois. To be quite
ignorant of what servitors will say of their masters behind their backs;
not to appreciate that heroic devotion is the faculty of a few; never
to have imagined the discontents of men in general, and the creative
desire for self-expression which inspires men when they act politically;
not to know that men as a whole (and particularly the French people) are
not deceived by the accidents of wealth, nor attach any real inferiority
to poverty; to despise the common will of numbers or to doubt its
existence; to see society established in a hierarchy not of office but
of leisure: all this may seem to the democrat a very unnatural and
despicable mood. But it was not despicable, still less unnatural; in the
case of Marie Antoinette: it was the only experience and the only
conception of society which had ever been given her. She had always
believed, when she gazed upon a mass of the populace, that the
difference between the crowd and herself was a moral reality. The
contrast in external habits between the wealthy, the middle class, and
the poor--a contrast ultimately produced by differences in the
opportunity and leisure which wealth affords--she thought to be
fundamental. Just as children and certain domestic pet animals regard
such economic accidents in society as something real which
differentiates men, so did she;--but she happened to nourish this
illusion in the midst of a people, and within a day’s walk of a capital,
where the misconception had less hold than in any other district of
Europe.
Of the traits peculiar to the French she knew nothing, or, to put it
more strongly, she could not believe that they really existed.
The extremes of cruelty into which this people could fall were
inconceivable to her, as were also the extremes of courage to which they
can rise under the same excitements as arouse them to an excess of
hatred. But that character in the French which she most utterly failed
to foresee or to comprehend, was their power of _corporate
organisation_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account