France -- History -- Louis XVI, 1774-1793; France -- History -- Revolution, 1789-1799
But figure his thought, when Death is now clutching at his own
heart-strings, unlooked for, inexorable! Yes, poor Louis, Death
has found thee. No palace walls or life-guards, gorgeous
tapestries or gilt buckram of stiffest ceremonial could keep him
out; but he is here, here at thy very life-breath, and will
extinguish it. Thou, whose whole existence hitherto was a chimera
and scenic show, at length becomest a reality: sumptuous
Versailles bursts asunder, like a dream, into void Immensity;
Time is done, and all the scaffolding of Time falls wrecked with
hideous clangour round thy soul: the pale Kingdoms yawn open;
there must thou enter, naked, all unking’d, and await what is
appointed thee! Unhappy man, there as thou turnest, in dull
agony, on thy bed of weariness, what a thought is thine!
Purgatory and Hell-fire, now all-too possible, in the prospect;
in the retrospect,—alas, what thing didst thou do that were not
better undone; what mortal didst thou generously help; what
sorrow hadst thou mercy on? Do the “five hundred thousand”
ghosts, who sank shamefully on so many battle-fields from
Rossbach to Quebec, that thy Harlot might take revenge for an
epigram,—crowd round thee in this hour? Thy foul Harem; the
curses of mothers, the tears and infamy of daughters? Miserable
man! thou “hast done evil as thou couldst:” thy whole existence
seems one hideous abortion and mistake of Nature; the use and
meaning of thee not yet known. Wert thou a fabulous Griffin,
_devouring_ the works of men; daily dragging virgins to thy
cave;—clad also in scales that no spear would pierce: no spear
but Death’s? A Griffin not fabulous but real! Frightful, O Louis,
seem these moments for thee.—We will pry no further into the
horrors of a sinner’s death-bed.
And yet let no meanest man lay flattering unction to his soul.
Louis was a Ruler; but art not thou also one? His wide France,
look at it from the Fixed Stars (themselves not yet Infinitude),
is no wider than thy narrow brickfield, where thou too didst
faithfully, or didst unfaithfully. Man, “Symbol of Eternity
imprisoned into Time!” it is not thy works, which are all mortal,
infinitely little, and the greatest no greater than the least,
but only the Spirit thou workest in, that can have worth or
continuance.
Public-domain text, read in full here on John Shaqi.
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