France -- History -- Louis XVI, 1774-1793; France -- History -- Revolution, 1789-1799
Frightful to all men is Death; from of old named King of Terrors.
Our little compact home of an Existence, where we dwelt
complaining, yet as in a home, is passing, in dark agonies, into
an Unknown of Separation, Foreignness, unconditioned Possibility.
The Heathen Emperor asks of his soul: Into what places art thou
now departing? The Catholic King must answer: To the Judgment-bar
of the Most High God! Yes, it is a summing-up of Life; a final
settling, and giving-in the “account of the deeds done in the
body:” they are done now; and lie there unalterable, and do bear
their fruits, long as Eternity shall last.
Louis XV. had always the kingliest abhorrence of Death. Unlike
that praying Duke of Orleans, _Egalité’s_ grandfather,—for indeed
several of them had a touch of madness,—who honesty believed that
there was no Death! He, if the Court Newsmen can be believed,
started up once on a time, glowing with sulphurous contempt and
indignation on his poor Secretary, who had stumbled on the words,
_feu roi d’Espagne_ (the late King of Spain): ‘_Feu roi,
Monsieur?_’—‘_Monseigneur_,’ hastily answered the trembling but
adroit man of business, ‘_c’est une titre qu’ils prennent_ (’tis
a title they take).’[15] Louis, we say, was not so happy; but he
did what he could. He would not suffer Death to be spoken of;
avoided the sight of churchyards, funereal monuments, and
whatsoever could bring it to mind. It is the resource of the
Ostrich; who, hard hunted, sticks his foolish head in the ground,
and would fain forget that his foolish unseeing body is not
unseen too. Or sometimes, with a spasmodic antagonism,
significant of the same thing, and of more, he _would_ go; or
stopping his court carriages, would send into churchyards, and
ask “how many new graves there were today,” though it gave his
poor Pompadour the disagreeablest qualms. We can figure the
thought of Louis that day, when, all royally caparisoned for
hunting, he met, at some sudden turning in the Wood of Senart, a
ragged Peasant with a coffin: ‘For whom?’—It was for a poor
brother slave, whom Majesty had sometimes noticed slaving in
those quarters. ‘What did he die of?’—‘Of hunger:’—the King gave
his steed the spur.[16]
Public-domain text, read in full here on John Shaqi.
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