France -- History -- Louis XVI, 1774-1793; France -- History -- Revolution, 1789-1799
Their King has become a King Popinjay; with his Maurepas
Government, gyrating as the weather-cock does, blown about by
every wind. Above them they see no God; or they even do not look
above, except with astronomical glasses. The Church indeed still
is; but in the most submissive state; quite tamed by
Philosophism; in a singularly short time; for the hour was come.
Some twenty years ago, your Archbishop Beaumont would not even
let the poor Jansenists get buried: your Loménie Brienne (a
rising man, whom we shall meet with yet) could, in the name of
the Clergy, insist on having the Anti-protestant laws, which
condemn to death for preaching, “put in execution.”[31] And,
alas, now not so much as Baron Holbach’s Atheism can be
burnt,—except as pipe-matches by the private speculative
individual. Our Church stands haltered, dumb, like a dumb ox;
lowing only for provender (of tithes); content if it can have
that; or, dumbly, dully expecting its further doom. And the
Twenty Millions of “haggard faces;” and, as finger-post and
guidance to them in their dark struggle, “a gallows forty feet
high”! Certainly a singular Golden Age; with its Feasts of
Morals, its “sweet manners,” its sweet institutions
(_institutions douces_); betokening nothing but peace among
men!—Peace? O Philosophe-Sentimentalism, what hast thou to do
with peace, when thy mother’s name is Jezebel? Foul Product of
still fouler Corruption, thou with the corruption art doomed!
Meanwhile it is singular how long the rotten will hold together,
provided you do not handle it roughly. For whole generations it
continues standing, “with a ghastly affectation of life,” after
all life and truth has fled out of it; so loth are men to quit
their old ways; and, conquering indolence and inertia, venture on
new. Great truly is the Actual; is the Thing that has rescued
itself from bottomless deeps of theory and possibility, and
stands there as a definite indisputable Fact, whereby men do work
and live, or once did so. Widely shall men cleave to that, while
it will endure; and quit it with regret, when it gives way under
them. Rash enthusiast of Change, beware! Hast thou well
considered all that Habit does in this life of ours; how all
Knowledge and all Practice hang wondrous over infinite abysses of
the Unknown, Impracticable; and our whole being is an infinite
abyss, _overarched_ by Habit, as by a thin Earth-rind,
laboriously built together?
Public-domain text, read in full here on John Shaqi.
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