The king's speech was favorably received. He appeared before the representatives with dignity, and recited very appropriately the cordial and conciliatory words which Necker had placed in his mouth. On finishing his speech, he sat down and put on his plumed hat. The clergy and the nobles, in accordance with custom, did the same. But to their astonishment, the Third Estate also, as by an instinctive simultaneous movement, placed their slouched hats upon their heads. The nobles, amazed at what they deemed such insolence of the people, shouted imperiously, "Hats off, hats off!" But the hats remained, as if glued to the head. The king, to appease the tumult, again uncovered his head. This necessitated the nobles and the clergy to do the same. Immediately the Third Estate followed their example, and, for the remainder of the session, all sat with uncovered heads.[100] When the last States-General met, the Third Estate were compelled to throw themselves upon their knees in the presence of the king, and to address him only upon their knees.[101] When Necker arose to speak, all eyes were riveted and all ears were on the alert. As the organ of the king and his council, the minister was to communicate the real opinions and intentions of the court. The clergy and the nobility were agreeably disappointed; but the people, on their back benches, listened silent and sorrowful. They heard none of those noble ideas of equality and liberty which they were ready to receive with enthusiastic acclaim. Necker was evidently trammeled by the king, the court, and the nobles, now uniting in the feeling that the rising power of the Third Estate must be repressed. Thus ended the second day. Mirabeau had commenced a journal, to contain, for popular information, a record of the proceedings of the States-General. The court promptly issued a decree prohibiting the publication of this journal, and also prohibiting the issuing of any periodical without permission of the king. A rigid censorship of the press was thus re-established, and the deputies were excluded from all effectual communication with their constituents. This was another measure of folly and madness. It led individual members to issue written journals, which were read in the saloons, the clubs, and at the corners of the streets to excited multitudes, and it induced thousands to crowd the spacious galleries of the hall to listen to the debates. Thus the speakers were animated by the presence of four thousand of the most earnest of the people, eager to applaud every utterance in behalf of popular liberty. The public mind was also increasingly irritated by the petty persecution; so much so, that at length the king thought it not safe to enforce the decree, and the defiant Mirabeau soon resumed the publication of his journal, under the title of _Letters to my Constituents_.[102]