"To Louis Stanislas Xavier, French Prince, the King's Brother,--I wrote to you, my brother, on the 16th of October last, and you ought not to have had any doubt of my real sentiments. I am surprised that my letter has not produced the effect which I had a right to expect from it. In order to recall you to your duty I have used all the arguments that ought to touch you most. Your absence is a pretext for all the evil disposed; a sort of excise for all the deluded French, who imagine that they are serving me by keeping all France in an alarm and agitation, which are the torment of my life. "The Revolution is finished. The Constitution is completed. France wills it; I will maintain it. Upon its consolidation now depends the welfare of the monarchy. The Constitution has conferred rights upon you; it has attached to them one condition which you ought to lose no time in fulfilling. Believe me, brother, and repel the doubts which pains are taken to excite in you respecting my liberty. I am going to prove to you, by a most solemn act, and in a circumstance which interests you, that I can act freely. Prove to me that you are my brother and a Frenchman by complying with my entreaties. Your proper place is by my side; your interests, your sentiments alike urge you to come and resume it. I invite you, and, if I may, I order you to do so. (Signed), Louis." In a similar strain he wrote to his brother Charles. But neither the proclamation to the emigrants nor the letters to his brothers produced any effect. The Count of Provence (Louis XVIII.), in his reply, said, "The order which the letter contains for me to return and resume my place by your majesty's person is not the free expression of your will. My honor, my duty, nay, even my affection alike forbid me to obey." The Count of Artois (Charles X.) replied, "The decisions referred to in this letter have furnished me with a fresh proof of the moral and physical captivity in which our enemies dare to hold your majesty. After this declaration your majesty will think it natural that, faithful to my duty and the laws of honor, I should not obey orders evidently wrung from you by violence." Another very serious difficulty now arose. The Constitution established freedom of conscience and of worship. It, however, justly required that all governmental officers should take the oath of allegiance to the Constitution. The Church had been so long in intimate alliance with the State, that that alliance was not severed, and the clergy, as public functionaries who received their salaries from the national treasury, were consequently required to take the oath. Any one was at liberty to refuse to take this oath. By so doing he merely forfeited employment by the nation. He was still permitted to perform the functions of the ministry for any who were disposed to support him as their pastor.