The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
8. Now Earth, becoming aware of that exceedingly lofty thought, how her
lord holding on to charity, had stopped the very attachment to his own
flesh, trembled as a wife would, who loves her husband.
The surface of the earth being shaken, Sumeru, the lord of mountains,
radiant with the shine of its manifold gems, began to waver. _S_akra,
the Lord of the Devas (Devendra), inquiring into the cause of this
wavering, understood that it was the sublime thought of that king which
produced the shivering of Earth's surface; and as he was taken up with
amazement, he entered into this reflection:
9. 'How is this? Does this king bear his mind so high and feel so great
a rejoicing at giving away in charity as to conceive the thought of
girding his resolution to give with the strong determination of parting
with his own limbs?
'Well, I will try him.'
Now the king, surrounded by his officials, was sitting (on his throne,
in his hall) in the midst of the assembly. The usual summons by
proclamation had been given, inviting anybody who was in need of
anything; stores of wealth, silver, gold, jewels, were being disclosed
by the care of the treasurer; boxes filled to the top with various kinds
of clothes, were being uncovered; various excellent carriages, the yokes
of which enclosed the necks of different well-trained beasts of draught,
were being made to advance; and the mendicants were crowding in. Among
them _S_akra, the Lord of the Devas, having assumed the shape of an old
and blind Brâhman, drew the attention of the king. On him the king fixed
his firm, placid, and mild looks expressive of compassion and
friendliness, and he seemed with them to go to his encounter and to
embrace him. The royal attendants requested him to say what he was
wanting, but he drew near the king, and after uttering his hail and
blessing, addressed him with these words:
10. 'A blind, old man I have come hither from afar begging thy eye, O
highest of kings. For the purpose of ruling the world's regular course
one eye may be sufficient, O lotus-eyed monarch.'
Though the Bodhisattva experienced an extreme delight at his heart's
desire being realised, a doubt arose within him as to whether the
Brâhman had really said so or, this thought being always present to his
mind, himself had fancied so, and since he longed to hear the very sweet
words of the eye being asked, he thus spoke to the eye-asker:
11. 'Who has instructed thee, illustrious Brâhman, to come here and to
ask from me one eye? No one, it is said, will easily part with his eye.
Who is he that thinks the contrary of me?'
_S_akra, the Lord of the Devas in the disguise of a Brâhman, knowing the
intention of the king, answered:
12. 'It is _S_akra. His statue, instructing me to ask thee for thy eye,
has caused me to come here. Now make real his opinion and my hope by
giving me thy eye.'
Public-domain text, read in full here on John Shaqi.
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