Now this king, in accordance with his propensity for charity, had caused alms-halls, provided with every kind of utensils, goods, and grains, to be constructed in all parts of the town. In this way he poured out the rain of his gifts, not unlike a cloud of the K_ri_ta Yuga. And he distributed them in such a manner, as well became the loftiness of his mind, supplying the wants of each according to his desire, with lovely deference and kind speed, whereby he enhanced the benefit of his gifts. He bestowed food and drink on those who were in need of food and drink; likewise he dispensed couches, seats, dwellings, meals, perfumes, wreaths, silver, gold, &c., to those who wanted them. Then, the fame of the king's sublime munificence spreading abroad, people who lived in different regions and parts of the world went to that country, with surprise and joy in their hearts. 4. The mendicants, when letting the whole world of men pass before their mind's eye, did not find in others an opportunity of putting forth their requests; to him it was that they went up in crowds with glad faces, just as wild elephants go up to a great lake. The king, on the other hand, when beholding them, whose minds were rejoiced with the hope of gain, flocking together from all directions, though the outward appearance of that mendicant people in travelling dress was anything but handsome,-- 5. Nevertheless he received them, as if they were friends come back from abroad, his eyes wide-opened with joy; he listened to their requests, as if good news were reported to him, and after giving, his contentment surpassed that of the recipients. 6. The voices of the beggars spread about the perfume of the fame of his munificence, and so abated the pride of the other kings. In a similar way, the scent of the juice that runs out of the temples of the scent-elephant in rut, being scattered by the wind, causes the bees to neglect the like fluid of the other elephants[31]. [31] In the original this simile is expressed by the rhetorical figure, called _s_lesha. One day the king, making the tour of his alms-halls, noticed the very small number of supplicants staying there, in consequence of the wants of the mendicant people being supplied. When he considered this, he was uneasy, because his habit of almsgiving could not well proceed. 7. The indigent, when coming to him, quenched their thirst (for the desired boons), not he his (thirst for giving), when meeting with them. His passion for charity was so great, that no requester by the extent of his request could outdo his determination of giving. Then this thought arose within him: 'Oh, very blessed are those most excellent among the pious, to whom the mendicants utter their desires with confidence and without restraint, so as to ask even their limbs! But to me, as if they were terrified by harsh words of refusal, they show only boldness in requesting my wealth.'