The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
'Therefore, you must not exert yourselves to obstruct my determination
to accomplish an extraordinary deed of charity.'
The ministers answered: 'We have only ventured to observe to Your
Majesty that you ought to give away goods and grains and jewels, not
your eye; when saying this, we do not entice Your Majesty to
wickedness.'
The king said:
25. 'The very thing asked for must be given. A gift not wished for does
not afford pleasure. Of what use is water to one carried off by the
stream? For this reason, I shall give to this man the object he
requests.'
After this, the first minister who more than the others had got into the
intimate confidence of the king, overlooking, owing to his solicitude,
the respect due to the king, spoke thus: 'Pray, do it not.
26. 'You are holding an empire, which is vying with the riches of
_S_akra, to the attainment of which no one can aspire without a large
amount of penance and meditation, and the possession of which may pave
with numerous sacrifices the way to glory and Heaven; and you care not
for it! and you are willing to give away both your eyes! With what aim
do you wish so? Where on earth has there been seen such a way of
proceeding?
27. 'By your sacrifices you have gained a place among the celestial
gods, your fame is shining far and wide, your feet reflect the splendour
of the head-ornaments of the kings (your vassals)--what then is it that
you long for to give up your eyesight?'
But the king answered that minister in a gentle tone:
28. 'It is not the realm of the whole earth for which I am striving in
this manner, nor is it Heaven, nor final extinction, nor glory, but with
the intention of becoming a Saviour of the World I now provide that this
man's labour of asking be not fruitless.'
Then the king ordered one eye of his, the lovely brightness of which
appeared like a petal of a blue lotus, to be extirpated after the
precepts of the physicians gradually and intact, and with the greatest
gladness he had it handed over to the beggar, who asked it. Now _S_akra,
the Lord of the Devas, by the power of magic produced an illusion of
such a kind that the king and his bystanders saw that eye filling up the
eye-hole of the old Brâhman. When the king beheld the eye-asker in the
possession of one unclosed eye, his heart expanded with the utmost
delight, and he presented him with the other eye too.
29. The eyes being given away, the king's visage looked like a
lotus-pond without lotuses, yet it bore the expression of satisfaction,
not shared however by the citizens. On the other hand, the Brâhman was
seen with sound eyes.
30. In the inner apartments of the palace as well as in the town,
everywhere tears of sorrow moistened the ground. But _S_akra was
transported with admiration and satisfaction, seeing the king's unshaken
intention of attaining Supreme Wisdom (Sambodhi).
And in this state of mind he entered into this reflection:
Public-domain text, read in full here on John Shaqi.
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