The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
The mean-spirited are not even capable of approving the behaviour of the
Bodhisattva, how much less can they act after it. This will be taught by
the following.
Once the _S_ibis were ruled by a king named Sa_mg_aya, who performed his
royal duties in the right manner. Having entirely subdued his organs of
sense, and possessing in a high degree the virtues of valour,
discretion, and modesty, he was victorious and mighty. Thanks to the
constant and strict observance he paid to the elders, he had mastered
the essential contents of the three Vedas (trayî) and of metaphysics.
His good administration of justice was praised by his affectionate
subjects, who loved the exercise of their different trades and duties,
and enjoyed the benefits of security and peace.
1. By the progress of his virtues he had gained the affection of Royal
Felicity, who, like an honest woman, was faithful to him, not to be
thought of by the other monarchs; just as a den kept by a lion is
inaccessible to other animals.
2. All such men as spent their labours in any kind of penance, science
or art, used to come up to him, and if they proved their merit, they
obtained distinguished honour from him.
Next to him in dignity, but not his inferior by a famous set of virtues,
his son Vi_s_vantara held the rank of heir-apparent.
3. Though a youth, he possessed the lovely placidity of mind proper to
old age; though he was full of ardour, his natural disposition was
inclined to forbearance; though learned, he was free from the conceit of
knowledge; though mighty and illustrious, he was void of pride.
4. As the extent[78] of his virtue was conspicuous in all regions and
his fame penetrated the three worlds, there was no room for the feeble
and trifling reputations of others; it seemed as if they did not venture
to show themselves.
[78] I suppose the reading of the MSS. d_ri_sh_t_aprayâmâsu to be
right.
5. He could not endure the proud prevalence of calamities and other
causes of sufferings among mankind. It was against these foes that he
waged war and fought in battle, shooting from his large bow of
compassion numberless arrows which had the form of gifts of charity.
Public-domain text, read in full here on John Shaqi.
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