In addition, however, to its executive officers the stateship also provided for its professional men. It had its own poets, historians, musicians and lawyers, all of whom were maintained out of the public lands, and church lands were also apportioned for its bishop and clergy. All of these, or at least the highest ranks of these, met together in the national festivals, and debated their own affairs in separate national assemblies with the purpose of bringing about a uniform practice throughout the nation, and fixing rules and regulations to that end. And even at a very late date, when the presence of an invader frustrated the possibility of a central authority, the closest uniformity can be seen throughout the country, whether in poetry, music or law, so well did the system maintain itself when the pivot on which it had swung was gone. Naturally the brehons were the most important of these professional classes, for in the body of law which they administered the whole practice of the State was to be discovered. They were less judges than civil arbitrators. They had no power of life and death, for that belonged only to the King sitting in assembly. They could only affix the compensations that were due for every offence that neighbour committed against neighbour; and these were determined with the most minute details with regard to every kind of offence in the general body of the law. Some of the compensations can be seen to be such as would ruin the offender; and they were apportioned to every man’s wealth according to the rank of society in which he was found, the same offence bringing a heavier penalty on a rich man than on a poor; but the brehon had no means of compelling obedience to his judgment. He could only give his judgment; the rest lay with the stateship.