During breakfast a great discussion arose in their strange language. When it was ended, Lilith took us with her into the tent. She closed the flap carefully and began to undress us. While she was doing it she explained matters. She told us that the man was too busy just now with the cocoanut-shies to spare time to go and fetch my uncle to us. In a few days he would go, but meanwhile we must stay with them in camp. She said that they were good gipsies, but no one would believe it if they saw us with them. They would have to make us like gipsy children so no one would suspect. So she daubed our bodies all over a light brown color, and she stained my hair because it was flaxen. Then she gave us ragged clothes, without shoes or stockings, and dug a hole in the ground and hid ours. She was curious to know what had brought us to the forest; but we would not tell. We had the child’s feeling that telling a grown-up would break the spell--we should never be married then, the little house would never be built, and none of the other pleasant things would happen. We should have to go back to the garden again and live always within walls. Those days spent in our first dash for freedom stand out in my memory as among the happiest. I ate of the forbidden fruit of romance and reaped no penalties. Ruthita cried at times for her mother; but I had only to remind her of the babies she would have, and her courage returned. The smell of the camp-fire is in my nostrils as I write; I can feel again the cool nakedness of unpaved woodlands beneath my feet and open skies above my head. I see Ruthita unsubdued and bare-legged, plunging shoulder-high into golden bracken, shouting with natural gladness, followed by the gipsy boys and girls. We tasted life in its fullness for the first time, she and I, on that fantastic honeymoon of ours. We felt in our bones and flesh the simple ecstasy of being alive--the wide, sweet cleanness of the open world. And remembering, I wonder now, as I wondered then, why men have toiled to learn everything except to be happy, and have labored with so much heaviness to build cities when the tent and the camp-fire might be theirs. Books, schoolmasters, and universities have taught me much since then. They have spattered the windows of my soul with knowledge to prevent my looking out. Luckily I discovered what they were doing and stopped the rascals. But I knew more things that were essentially godlike before they commenced their work. The major part of what they taught me was a weariness to the flesh in the learning, and a burden to the brain when learnt. Of how many days of shouting and sunshine they robbed me with their mistaken kindness. Of what worth is a Euclid problem at forty, when compared with the memory of a childhood’s day of flowers, and meadows, and happiness?