The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
C. N.
CAMBRIDGE, _November second, 1906._
I
THE IMPULSE TO EXPRESSION
TOWARD evening a traveler through a wild country finds himself
still in the open, with no hope of reaching a village that night. The
wind is growing chill; clouds are gathering in the west, threatening
rain. There rises in him a feeling of the need of shelter; and he looks
about him to see what material is ready to his hand. Scattered stones
will serve for supports and low walls; there are fallen branches for
the roof; twigs and leaves can be woven into a thatch. Already the
general design has shaped itself in his mind. He sets to work,
modifying the details of his plan to suit the resources of his material.
At last, after hours of hard thought and eager toil, spurred on by his
sense of his great need, the hut is ready; and fee takes refuge in it as
the storm breaks.
The entire significance of the man's work is _shelter._ The
beginning of it lay in his need of shelter. The impulse to action rose
out of his consciousness of his need. His imagination conceived the
plan whereby the need might be met, and the plan gave shape to his
material. The actual result of his labor was a hut, but the hut itself
was not the end for which he strove. The hut was but the means. The
all-inclusive import of his work--the stimulus which impelled him to
act, the purpose for which he toiled, and the end which he
accomplished--is shelter.
A man of special sensitiveness to the appeal of color and form finds
himself also in the open. He is weary with the way, which shows but
broken glimpses of the road. His spirit, heavy with the "burden of
the mystery," is torn by conflict and confusion. As he looks across
the stony places to the gnarled and weather-tortured trees beyond,
and up to the clouds piling black above him, there is revealed to him
a sudden harmony among the discords; an inner principle,
apprehended by his imagination, compels the fragments of the
seeming chaos into a regnant order. These natural forms become for
him the expression external to himself of the struggle of his own
spirit and its final resolution. The desire rises in him to express by
his own act the order he has newly perceived, the harmony of his
spirit with the spirit of nature. As life comes to him dominantly in
terms of color and form, it is with color and form that he works to
expression so as to satisfy his need. The design is already projected
in his imagination, and to realize concretely his ideal he draws upon
the material of nature about him. The picture which he paints is not
the purpose of his effort. The picture is but the means. His end is to
express the great new harmony in which his spirit finds shelter.
Public-domain text, read in full here on John Shaqi.
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